Exodus 14:21 describes the parting of the sea; here the waters return, completing the miracle of deliverance and judgment.

Exodus 14:22 shows Israel crossing on dry ground; this verse shows the waters returning to drown the Egyptians — opposite outcomes of the same event.

Exodus 15:1-21 is a song of praise celebrating this very event — the Lord's victory over Egypt at the sea.

Joshua 4:18 mirrors this: as the priests left the Jordan, the waters returned — a deliberate parallel to the Red Sea crossing.

Joshua 24:7 recounts this same event: God made the sea cover the Egyptians as a historical summary.

Nehemiah 9:11 retells the Red Sea crossing and the casting of pursuers into the depths — a direct historical reference.

Psalm 76:6 poetically recalls God's rebuke that stilled horse and chariot, referencing the Egyptian army's destruction.

Psalm 78:53 recounts the same event: God guided Israel safely but the sea engulfed their enemies.

Psalm 106:11 directly states 'the waters covered their adversaries; not one survived', matching the outcome here.

Psalm 136:15 explicitly says God swept Pharaoh and his army into the Red Sea, the same act of judgment.

Zechariah 10:11 uses Exodus imagery—passing through a sea of trouble—as a pattern for future deliverance from oppression.

Psalm 106:9 describes God rebuking the sea and leading Israel through, focusing on the crossing rather than the drowning.

Judges 5:21 describes the Kishon River sweeping away Sisera's army — a similar use of water as divine judgment against Israel's enemies.

Acts 7:36 references Moses' wonders at the Red Sea as part of Stephen's historical summary of Israel's deliverance.