Joshua 3:3-6 gives the command to follow the ark and consecrate themselves — the instructions that led to the priests standing in the Jordan here.

Joshua 3:8 commands the priests to stand in the Jordan; here they obey, completing the narrative sequence.

Joshua 4:3 instructs taking twelve stones from where the priests stood in the Jordan — a memorial from the event described here.

Joshua 4:1 records God's command immediately after the crossing, continuing the narrative of the Jordan miracle.

Joshua 4:10 elaborates that the priests stood in the Jordan until all God's commands were fulfilled, showing the duration.

Joshua 4:11 describes the ark and priests crossing after the people, completing the crossing event.

Joshua 4:22 instructs that the crossing on dry ground be remembered as a sign for future generations.

Joshua 9:1 shows the crossing's impact: neighboring kings heard and reacted in fear.

Hebrews 11:29 recalls the Red Sea crossing by faith on dry land, a similar miracle of faith and divine intervention as the Jordan crossing.

In Exodus 14:22, the Israelites cross the Red Sea on dry ground – the same miraculous dry path through water, prefiguring the Jordan crossing.

Psalm 66:6 recounts God turning the sea into dry land and the river crossing, directly referencing both Red Sea and Jordan miracles.

In 2 Kings 2:8, Elijah parts the Jordan with his mantle, echoing the same miracle of crossing on dry ground as Joshua experienced.

Exodus 14:29 also describes the Red Sea crossing on dry ground, reinforcing the parallel miracle of God's deliverance through water.

Deuteronomy 12:10 refers to crossing the Jordan and entering the land – a promise/command that Joshua 3:17 enacts.

Numbers 33:51 commands crossing the Jordan into Canaan – the same event that Joshua 3:17 fulfills.

Nehemiah 9:23 recalls God bringing Israel into the land, echoing the crossing as the moment of entry.

Habakkuk 3:8 poetically recalls God's control over rivers, likely alluding to the Jordan crossing where He dried the waters.