In Habakkuk 3:15, the same imagery of God treading the sea with horses is repeated — deepening the theophany.

In Psalm 104:3, God makes clouds his chariot—parallel to Habakkuk's imagery of God riding horses/chariots.

In Revelation 19:14, heavenly armies follow Christ on white horses—echoing Habakkuk's 'chariots of salvation' in God's theophany.

In Revelation 19:11, Christ rides a white horse as judge and warrior—fulfilling the OT image of God riding horses of salvation.

In Mark 4:39, Jesus rebukes the sea and it obeys — the same divine power over waters that Habakkuk attributes to God's chariot.

In Nahum 1:4, God rebukes the sea and dries up rivers — exactly the imagery of divine anger against waters in Habakkuk.

In Isaiah 19:1, the LORD rides a swift cloud in judgment—similar theophanic riding imagery to Habakkuk's horses and chariots.

In Psalm 114:5, the same rhetorical question is posed to the sea and Jordan — mirroring Habakkuk's wonder at God's power over waters.

In Psalm 114:3, the sea flees and Jordan turns back — directly echoing the waters' response to God's presence that Habakkuk questions.

Exodus 14:21 records the Lord dividing the sea, the event behind the rhetorical question about wrath against the sea here.

In Psalm 68:17, God's chariots are numerous with angels—parallel to Habakkuk's 'chariots of salvation' in theophany.

In Psalm 68:4, God rides upon the heavens—similar to Habakkuk's God riding horses/chariots in salvation. Both depict God as a divine rider.

In Psalm 18:10, God rides a cherub and flies on wind—parallel imagery of divine riding as in Habakkuk's horses and chariots of salvation.

In Joshua 3:17, God parts the Jordan for Israel to cross — the same divine power over waters that Habakkuk depicts as God's chariot of salvation.

In Deuteronomy 33:26, God is described as riding upon the heavens — the same divine warrior chariot imagery as Habakkuk's horses and chariots.

Exodus 14:22 shows Israel crossing on dry ground, the deliverance evoked by the chariot of salvation here.

Psalm 77:16 describes the waters writhing at God's presence — a direct parallel to Habakkuk's imagery of God's anger over the sea.

2 Samuel 22:16 depicts God rebuking the sea with a blast of breath, echoing the same theophanic power over waters as Habakkuk.

Matthew 8:26 shows Jesus rebuking wind and waves — the same divine authority over waters, now in the NT.

Exodus 14:28 records Yahweh drowning the Egyptian army in the sea — the historical event behind Habakkuk's image of divine anger against the waters.

In Isaiah 50:2, God declares He dries up the sea at His rebuke — the same divine wrath against waters that Habakkuk questions.

Joshua 3:16 describes the Jordan stopping, another instance of God controlling waters like the sea and rivers here.

In Revelation 16:12, the Euphrates is dried up for God's purposes — echoing the same power over rivers seen in Habakkuk's vision.