Ecclesiastes 4:8

There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

Cross-references

Ecclesiastes 4:9-12 immediately follows, showing that two are better than one — directly contrasting the loneliness of 4:8 with the benefits of companionship.

Ecclesiastes 5:10 states that love of money never satisfies, directly echoing the futile accumulation of the isolated toiler.

Ecclesiastes 2:23 echoes the same theme: work brings grief and pain with no rest, amplifying the futility shown here.

Ecclesiastes 1:8 describes eyes and ears never satisfied, reinforcing the insatiable striving that drives the lonely worker here.

Ecclesiastes 8:16 pictures restless, sleepless labor — closely mirrors the endless toil and lack of rest in this verse.

Ecclesiastes 6:2 portrays a man who cannot enjoy God-given wealth — directly parallels the lack of satisfaction in lonely toil.

Ecclesiastes 2:22 asks the same question about the profit of toil under the sun, echoing the futility of labor.

Ecclesiastes 1:2 declares the 'vanity' refrain that frames the specific example here of lonely, endless toil.

Ecclesiastes 5:13 describes riches hoarded to the owner's hurt — another example of wealth's futility, parallel to unsatisfied desires here.

Ecclesiastes 11:8 acknowledges vanity but calls for rejoicing — contrasting the despair over meaningless toil.

Ecclesiastes 1:13 describes the heavy burden of toil under the sun, mirroring the meaningless labor of the solitary man here.

Isaiah 5:8 Parallel

Isaiah 5:8 pronounces woe on those who accumulate houses and fields until they dwell alone—mirroring the isolated, greedy toiler here.

Isaiah 56:3-5 promises eunuchs (childless) a name better than sons — contrasting the hopelessness of 4:8 with God's provision and hope for the alone.

Habakkuk 2:5-9 condemns greedy ambition that enlarges desire like Sheol and builds by injustice—parallel to the lonely toil for gain.

Matthew 11:28 invites the weary and burdened to find rest in Jesus, directly answering the restless toil depicted here.

Luke 12:20 Parallel

Luke 12:18 features a rich fool who builds bigger barns for himself—a New Testament illustration of the same selfish, fruitless accumulation.

Genesis 15:2 has Abram lamenting his childlessness — the same painful situation as having no son or heir, highlighting the universal struggle.

Proverbs 27:20 compares human eyes to Sheol—never satisfied—giving a vivid image of the endless craving in this verse.

Psalm 39:6 Parallel

Psalm 39:6 says people heap up wealth not knowing who will collect it—a direct parallel to the lonely toiler's futile accumulation.

Genesis 2:18 declares it not good for man to be alone — affirming the same problem of isolation that 4:8 laments, though from a creational perspective.

Psalm 127:2 Parallel

Psalm 127:2 declares vain all toil without God's blessing, reinforcing the futility of the man's endless labor here.

Matthew 13:22 Related theme

Matthew 13:22 reveals the deceitfulness of wealth choking spiritual fruit — the same root of the meaningless toil and discontent described here.

Mark 4:19 Related theme

Mark 4:19 adds 'desires for other things' as another choking factor — expanding the diagnosis of what makes toil meaningless.

Isaiah 55:2 Contrast

Isaiah 55:2 asks why labor for what does not satisfy, but offers God's true satisfaction—contrasting the despair here with hope.

Exodus 20:17 forbids coveting, while this man's discontent with his wealth exemplifies the covetous heart the law addresses.

Genesis 33:9 shows Esau content with what he has, in stark contrast to the solitary man whose eyes are never satisfied with wealth.

James 4:2 Contrast

James 4:2 attributes unfulfilled desire to not asking God — contrasting with the self-centered toil that leads to emptiness here.

1 John 2:16 Parallel

1 John 2:16 labels such insatiable desire as lust of the eyes and pride of life, exposing the worldly root of this futile labor.