Isaiah 55:2
Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
Cross-reference
Isaiah 46:6 depicts people spending gold and silver to make idols — a concrete example of wasting wages on what cannot satisfy.
Isaiah 44:20 describes feeding on ashes — a vivid parallel to spending wages on what does not satisfy.
Isaiah 25:6 depicts a future feast of rich food — here the invitation is to partake now in God’s spiritual abundance.
Isaiah 50:11 warns against kindling your own fire—contrasting self-reliance that leads to torment with the divine satisfaction offered in Isaiah 55:2.
Isaiah 65:23 promises that in the new creation labor will not be in vain—echoing the call to stop wasting effort on what does not satisfy.
Isaiah 49:9 describes God feeding the returning exiles—answering the call in Isaiah 55:2 to eat what is good and be satisfied.
In Jeremiah 2:13, forsaking God for broken cisterns mirrors the futile labor described here — both reject true provision.
Hebrews 13:9 warns against doctrines and foods that do not profit, echoing the call to abandon what does not satisfy for grace.
In Philippians 3:4-7, Paul counts all human credentials as loss for Christ — a perfect example of abandoning empty wages for true riches.
John 6:48-58 reveals Jesus as the true bread — the ultimate fulfillment of Isaiah's call to eat what truly satisfies.
Matthew 22:4 pictures God's banquet invitation, similar to Isaiah's call to come eat — both emphasize God's prepared feast.
Hosea 12:1 uses 'feeding on wind' — the exact imagery of futile pursuit, here applied to Israel's political alliances.
Jeremiah 31:14 promises God will satisfy His people with goodness, fulfilling the invitation of Isaiah 55:2 to eat what is good.
In Proverbs 9:5, Wisdom invites to eat bread and drink wine — a parallel call to abandon folly for true nourishment.
In Psalm 22:26, the meek eat and are satisfied, and their hearts live — directly matching the promise of soul-satisfaction here.
Psalm 63:5 expresses soul satisfaction in God, directly echoing Isaiah's promise that the soul will delight in abundance.
Psalm 36:8 speaks of abundant satisfaction from God’s house — the same divine fullness offered to those who listen here.
Ecclesiastes 1:3 asks what profit comes from labor under the sun, echoing Isaiah's critique of spending wages on what does not satisfy.
Proverbs 23:5 warns riches fly away like an eagle, reinforcing Isaiah's point that earthly labor yields no lasting satisfaction.
Ecclesiastes 4:8 describes endless labor without satisfaction, directly paralleling Isaiah's 'wages for what does not satisfy'.
Job 36:16 describes God's abundant provision—a broad place and full table—contrasting the vain spending in Isaiah 55:2 with true satisfaction.
Ezekiel 7:19 directly states that gold and silver cannot satisfy the soul—reinforcing the core point of Isaiah 55:2 about the futility of material wealth.
John 6:27 directly echoes Isaiah: do not labor for perishable food but for eternal food—a strong thematic parallel.
Psalm 39:6 describes heaping up riches in vain, directly mirroring Isaiah's 'spend money for what is not bread'—both highlight futility.
Joel 2:26 promises eating in plenty and satisfaction—fulfilling the invitation in Isaiah 55:2 to delight in God's abundance.
In Deuteronomy 11:13, the same call to listen and obey brings covenantal blessing — here the reward is satisfying food from God.
Romans 10:3 shows Israel seeking their own righteousness instead of God's — a direct parallel to seeking satisfaction in the wrong things.
In Matthew 15:9, Jesus condemns vain worship — a parallel to spending effort on empty religious traditions rather than God's word.
Habakkuk 2:13 notes peoples labor for nothing — echoing the complaint here of wearying for what does not satisfy.
Proverbs 7:23 shows the deadly end of chasing empty pleasure — the same folly Isaiah warns against here.
Luke 15:15 shows the prodigal son feeding pigs after wasting his inheritance — a narrative example of spending on what does not satisfy.
Luke 15:15 shows the prodigal son feeding pigs after wasting his inheritance — a narrative example of spending on what does not satisfy.
Luke 15:23 shows the father's feast celebrating restoration — a narrative parallel to Isaiah's invitation to delight in abundance.
Hosea 8:7 says sowing wind reaps whirlwind — a parallel to wasting labor on empty things, with severe consequences.
Jeremiah 12:13 shows the result of disobedience: sowing wheat but reaping thorns—parallel to the futile spending in Isaiah 55:2.
In Romans 9:31, Israel's pursuit of righteousness through the law parallels those who spend wages on what does not satisfy — both miss true fulfillment.
Romans 10:2 describes zeal without knowledge — similar to spending effort on what does not satisfy, missing the true source.
Exodus 15:26 promises healing for heeding God's voice — parallel to the promise of satisfaction for listening in this verse.
In Proverbs 1:33, listening to wisdom brings safety — similar promise of security for those who heed God’s invitation here.