Isaiah 57:17 shows God's anger over unjust gain, revealing divine judgment on covetousness.

Hebrews 13:5 commands contentment and freedom from love of money, directly countering the coveting forbidden here.

In 1 Timothy 6:6-10, the love of money is linked to coveting, showing how discontent breeds all kinds of evil.

In Colossians 3:5, covetousness is explicitly called idolatry, elevating the sin's gravity beyond mere desire.

In Romans 7:7, Paul directly quotes 'Thou shalt not covet' to show the law defines sin and awakens awareness of covetous lust.

In Acts 20:33, Paul claims he coveted no one's possessions, modeling obedience to the tenth commandment in ministry.

In Luke 12:15, Jesus directly warns against covetousness, echoing the tenth commandment's prohibition of desiring others' possessions.

Matthew 5:28 applies the coveting prohibition to internal lust, showing the law targets the heart's desires, not just outward actions.

In Habakkuk 2:9, the same 'covet' is condemned as building a house through unjust gain to escape judgment.

In Micah 2:2, the same verb 'covet' is used for seizing fields and houses by violence — a direct outworking of the forbidden desire.

Ezekiel 33:31 exposes hearts set on gain despite hearing God's words, warning that covetousness can coexist with outward piety.

Jeremiah 22:17 condemns eyes and heart set on dishonest gain, showing coveting leads to oppression and violence.

Jeremiah 5:8 likens Israel to lusty stallions neighing for neighbors' wives, showing national rebellion against this command.

Genesis 3:6 shows Eve coveting the forbidden fruit — the first violation of coveting, illustrating the root of disobedience.

Ecclesiastes 5:11 notes that more goods only bring more consumers, highlighting the emptiness of coveting possessions.

Ecclesiastes 4:8 depicts the miser never satisfied with riches, illustrating the futility of covetousness.

Proverbs 6:25 directly says 'do not desire her beauty in your heart,' echoing the command not to covet your neighbor's wife.

Proverbs 6:24 warns against the adulteress's smooth tongue, a specific temptation that coveting neighbor's wife can lead to.

Psalm 119:36 prays for a heart turned to God's testimonies instead of selfish gain, directly applying the tenth commandment's remedy.

Joshua 7:21 recounts Achan's coveting and taking forbidden items — a direct violation of this commandment, leading to Israel's defeat.

In 2 Samuel 11:2-4, David's coveting of Bathsheba leads to adultery and murder, a vivid case of violating this command.

Job 31:9 describes being enticed by a neighbor's wife, directly illustrating the sin of coveting a neighbor's spouse.

Job 31:1 shows Job's covenant with his eyes to avoid lust, applying the command's inner dimension to guarding sight.

Ecclesiastes 5:10 states that love of money never satisfies, echoing the prohibition against coveting.

2 Kings 5:20 shows Gehazi coveting Naaman's gifts, another narrative of coveting material goods.

Deuteronomy 5:21 restates the same command against coveting in the Decalogue, reinforcing the prohibition word-for-word.

Ephesians 5:3 explicitly lists covetousness alongside sexual immorality, applying the OT command to NT believers.

1 Kings 21:2 narrates Ahab coveting Naboth's vineyard, providing a concrete example of breaking this command.

In Amos 2:7, 'panting after the dust' depicts insatiable coveting that leads to oppression and profaning God's name.

In Amos 2:6, coveting manifests as selling the righteous for silver — a concrete violation of the heart attitude forbidden here.

Psalm 10:3 shows the wicked boasting of their desires and greed, revealing the heart attitude behind coveting.

Isaiah 33:15 describes the righteous who despises unjust gain, contrasting with the covetous heart forbidden by the tenth commandment.

1 Thessalonians 4:6 warns against wronging a brother in sexual matters, echoing the prohibition of coveting a neighbor's wife in Exodus 20:17. Both address lust and defrauding.

Genesis 34:23 reveals Shechem's desire for Jacob's wealth — an example of coveting neighbor's property as forbidden.

Genesis 14:23 shows Abraham refusing to take possessions from Sodom — a positive example of not coveting, aligning with the commandment.

In Luke 16:14, the Pharisees are described as covetous, showing that religious leaders can still violate this heart command.

In 1 Corinthians 6:10, the covetous are listed among those who will not inherit God's kingdom, underscoring the severity of this command.