In Genesis 49:1, Jacob gathers his sons to bless them before death — a direct parallel to Moses' blessing here.

Genesis 49:28 concludes Jacob's blessing of the twelve tribes, mirroring the introduction of Moses' blessing.

Psalm 90's superscription calls Moses 'the man of God', directly echoing this verse's description.

Genesis 49:25 is part of Jacob’s final blessings on his sons — the direct parallel to Moses’ blessing of the tribes here. Both are deathbed blessings.

2 Samuel 23:1 introduces David’s last words — another leader’s final blessing-like speech. Both are poetic farewell addresses by God’s chosen leaders.

In 1 Chronicles 23:14, Moses is directly called 'Moses the man of God' — the same designation as here, reinforcing his role.

In 2 Chronicles 30:16, the Law is attributed to 'Moses the man of God' — directly echoing the title from this verse.

Genesis 27:27-29 records Isaac's blessing on Jacob, a deathbed blessing parallel to Moses' blessings on the tribes here.

Genesis 27:7 depicts Isaac blessing his son before death, like Moses blessing Israel before his death.

Genesis 28:1 shows Isaac blessing Jacob, a parallel to Moses' blessing of Israel before death.

In Genesis 48:9, Jacob blesses Joseph’s sons — a father blessing descendants. Moses here blesses all Israel. Both are patriarchal blessings before death.

Genesis 48:15 records Jacob’s blessing over Joseph — another instance of a dying patriarch blessing his offspring, paralleling Moses’ final blessing over Israel.

1 Kings 2:1 has David charging Solomon before death — a final instruction, not a blessing. Both are dying words of leaders, but one is charge, the other blessing.

Luke 24:50 shows Jesus blessing his disciples before his ascension — a parallel parting blessing by a leader.

Luke 24:51 adds that Jesus was parted while blessing — mirroring Moses' blessing before his death.