Deuteronomy 32:18 uses the same 'Rock' metaphor for God, contrasting forgetting him with his perfect work.

Deuteronomy 32:30 also calls God 'Rock', showing his power to give up his people, echoing the same image.

In Deuteronomy 32:31, the same 'rock' imagery contrasts pagan gods with our Rock, reinforcing God's uniqueness.

Deuteronomy 32:15 contrasts Israel's rejection of the Rock with His perfect faithfulness — a tragic response to God's character.

In Deuteronomy 10:18, God defends the vulnerable, demonstrating the justice and uprightness attributed to Him in Deuteronomy 32:4.

In Daniel 4:37, Nebuchadnezzar praises God for His right works and just ways, directly echoing the same language and attributes from Deuteronomy 32:4.

In Psalm 18:31, the question 'who is the Rock except our God?' reinforces the exclusive rock identity.

In Psalm 18:46, David exalts 'my Rock,' echoing the praise language from Deuteronomy.

Psalm 61:2-4 echoes this rock imagery, calling God 'my rock' and a refuge, reinforcing His protective faithfulness.

Romans 2:2 affirms that God's judgment is according to truth — consistent with His just and upright ways declared here.

Psalm 92:15 directly echoes this verse: 'The LORD is upright; he is my Rock, and there is no wickedness in him.'

In Psalm 97:2, righteousness and justice as the foundation of God's throne echo the perfect justice and uprightness attributed to God here.

In John 14:6, Jesus identifies Himself as the truth — the same attribute of God affirmed here as a God of truth.

Psalm 99:4 expands on God's active love for justice and establishment of equity, reinforcing the divine character described here.

John 5:22 shows that the Father's just judgment is given to the Son, revealing the divine administration of justice through Christ.

In Matthew 5:48, Jesus commands perfection like the Father, directly drawing on the perfect character of God affirmed in Deuteronomy 32:4 as the standard.

Psalm 31:5 calls God 'my faithful God' — identical phrase to Deuteronomy 32:4, highlighting trust in God's faithfulness.

Isaiah 25:1 praises God for 'perfect faithfulness' — directly reflecting Deuteronomy 32:4's 'faithful God' and 'perfect works'.

Isaiah 30:18 describes the Lord as a God of justice who waits to show mercy, complementing the justice and faithfulness spoken of here.

Isaiah 32:2 depicts a rock providing refuge in a thirsty land, echoing the protective aspect of God as the Rock.

Jeremiah 9:24 highlights God's delight in practicing justice and righteousness, matching the just and upright attributes declared here.

In 2 Samuel 22:32, the rhetorical question 'who is the Rock except our God?' echoes the exclusivity of Deut 32:4.

In Genesis 18:25, Abraham appeals to God as the Judge who does right, directly reinforcing the just and upright character declared in Deuteronomy 32:4.

Exodus 34:6 reveals God as 'abounding in love and faithfulness' — the same 'faithful God' attribute from Deuteronomy 32:4, adding compassion.

In 1 Samuel 2:2, Hannah's song echoes this 'Rock' title, declaring there is no Rock like our God.

In 2 Samuel 22:2, David directly calls the LORD 'my rock,' personalizing the title from Deuteronomy.

In 2 Samuel 22:3, David continues the rock metaphor, adding refuge, shield, and salvation.

2 Samuel 22:31 says God's way is perfect and He is a shield, closely paralleling this verse's description of God.

In Psalm 18:30, God's way is perfect and His word flawless, directly echoing the perfection and faithfulness of God's works in Deuteronomy 32:4.

In 2 Samuel 22:47, David praises 'my Rock,' applying the title from Deuteronomy in worship.

In 2 Samuel 23:3, David calls God 'the Rock of Israel,' a covenant title echoing Deut 32:4.

In Revelation 15:3, the song of Moses and the Lamb echoes Deuteronomy 32:4, declaring God's ways just and true — a direct thematic parallel to 'all his ways are just'.

In Psalm 18:2, David repeats the same 'rock' imagery as in 2 Samuel, personalizing God as refuge.

1 Corinthians 10:4 identifies the spiritual rock as Christ, showing the OT rock typologically points to Jesus.

Job 34:10 asserts that God cannot do wrong, exactly matching the declaration here that God is without iniquity.

Romans 3:4 affirms God's truthfulness even when humans are liars, paralleling Deuteronomy 32:4's 'God of faithfulness'.

Zephaniah 3:5 declares that God does no injustice and shows justice each morning, directly paralleling Deuteronomy 32:4's 'without iniquity' and 'just'.

Habakkuk 1:12 also calls God 'Rock' and affirms his eternal justice, echoing Deuteronomy 32:4's description of God as just and faithful.

Hosea 14:9 says 'The ways of the LORD are right', directly paralleling the main verse's statement about His just ways.

Daniel 9:7 declares 'Lord, you are righteous', echoing the main verse's affirmation of God's uprightness and justice.

Romans 3:26 declares God is both just and the justifier, echoing Deuteronomy 32:4's 'just and upright'.

Romans 9:14 denies any injustice on God's part, directly reinforcing Deuteronomy 32:4's claim that God is without iniquity.

Ezekiel 18:25 records the accusation that God's ways are not just, directly contradicting the main verse's 'all his ways are just'.

Genesis 49:24 calls God the Shepherd and Stone of Israel, using the same Rock imagery for His faithfulness as here.

1 Corinthians 1:9 states 'God is faithful', directly matching Deuteronomy 32:4's description of God as a 'God of faithfulness'.

Lamentations 1:18 states 'The LORD is righteous', directly affirming the main verse's declaration of God's justice.

Jeremiah 12:1 affirms God's righteousness but then questions His justice, creating tension with the main verse's absolute assertion.

Revelation 19:2 affirms God's judgments are true and just, directly parallel to Deuteronomy 32:4's 'all his ways are just'.

2 Chronicles 19:7 states that with God there is no injustice — directly parallel to the just and right God described here.

Psalm 36:6 magnifies God's righteousness and judgments as vast and unshakeable, like His justice in Deuteronomy.

Psalm 33:4 affirms God's word is upright and His work faithful, mirroring the Rock's perfect faithfulness.

Psalm 78:35 calls God 'their Rock' and Redeemer, directly picking up the 'Rock' title used for His perfect work.

Psalm 89:14 declares righteousness and justice the foundation of God's throne, reinforcing His just character.

Job 36:3 echoes the declaration that God is righteous, as Elihu resolves to ascribe righteousness to his Maker.

Psalm 111:7 says God's works are truth and justice, aligning with the Rock's 'all His ways are justice'.

Psalm 119:75 acknowledges God's judgments are right and His affliction faithful, reflecting His uprightness.

Psalm 119:137 declares God righteous and His judgments upright, directly echoing the attributes listed in Deuteronomy.

Psalm 145:17 proclaims the Lord righteous in all His ways, reiterating the Rock's perfect justice.

Isaiah 44:8 declares there is no other Rock, reinforcing the main verse's exclusive claim about God's unique faithfulness.

1 Peter 2:6 quotes Isaiah 28:16, applying the cornerstone to Christ, linking back to the rock imagery of God.

Malachi 2:17 records people doubting God's justice ('Where is the God of justice?'), contrasting Deuteronomy 32:4's firm assertion that God is just.

In John 1:17, the grace and truth through Jesus Christ embody the faithfulness and truth of God declared here.

Isaiah 17:10 uses the same 'Rock' title but laments forgetting God, contrasting with the main verse's praise of His faithfulness.

Isaiah 28:16 uses a stone/cornerstone image for a sure foundation, paralleling the rock metaphor for God's reliability.

James 4:12 declares that God alone is lawgiver and judge, reinforcing the truth that God's ways are just and He is the ultimate judge.

In James 1:17, every good and perfect gift comes from the unchanging Father, aligning with the perfect and faithful God of Deuteronomy 32:4.

Job 8:3 asks rhetorically if God perverts justice, answering no — consistent with the just and right God here.

In Psalm 9:16, the Lord is known by His acts of justice, complementing the declaration in Deuteronomy 32:4 that all His ways are just.

Romans 1:32 refers to God's righteous decree that sinners deserve death, reflecting the just and upright nature of God described here.

Romans 3:5 defends God's justice despite human sin, echoing the principle that God is just and right as stated here.

Romans 2:5 speaks of God's righteous judgment being revealed on the day of wrath, aligning with the perfect justice of God proclaimed here.

Psalm 100:5 declares God's faithfulness endures forever — paralleling the 'faithful God' of Deuteronomy 32:4 but in a broader worship context.

Habakkuk 1:13 affirms God's purity and inability to look on evil — consistent with the God of faithfulness and no iniquity here.

Psalm 146:6 affirms God remains faithful forever — echoing the faithful nature described in Deuteronomy 32:4, focused on creation.

Isaiah 45:19 says God declares what is right, thematically parallel to the main verse's 'all his ways are just'.

Jeremiah 10:10 calls God 'the true God' — a related attribute to the 'faithful God' in Deuteronomy 32:4, though more about his reality.

Psalm 98:3 recalls God's faithfulness to Israel — a key theme from Deuteronomy 32:4, though applied to covenant history.

Revelation 15:4 continues the praise, focusing on God's righteous acts — connecting to Deuteronomy 32:4's 'upright and just' but less directly.