In Isaiah 12:2, trusting God as salvation contrasts directly with forgetting Him — opposite responses to the same God.

Isaiah 26:4 calls God an everlasting rock, contrasting with Israel forgetting the Rock of their refuge.

Isaiah 51:13 repeats the charge of forgetting the LORD as Maker, reinforcing the same root sin of neglecting the God of salvation.

Isaiah 65:21 promises blessing on planting, contrasting the futile planting in Isaiah 17:10 due to forgetting God.

Isaiah 65:22 promises lasting enjoyment of labor, contrasting the futility from forgetting God in Isaiah 17:10.

Jeremiah 2:32 laments that God's people have forgotten him despite intimacy, paralleling the same charge in Isaiah.

Leviticus 26:16 pronounces sowing in vain as a curse, the same futility Israel faces for forgetting God.

Psalm 106:13 shows Israel soon forgot God's works, mirroring the forgetfulness condemned in Isaiah.

Psalm 106:21 states they forgot God their Savior, directly parallel to 'forgotten the God of your salvation' in Isaiah.

Psalm 85:4 appeals to the same 'God of our salvation' that Israel forgot, contrasting repentance with forgetfulness.

Jeremiah 12:13 repeats the futility: sowing wheat but reaping thorns, labor profitless—a parallel to Isaiah's cursed harvest for abandoning God.

Jeremiah 17:13 describes forsaking the LORD, the fountain of living water, similar to forgetting the Rock in Isaiah.

Hosea 2:13 rebukes Israel for forgetting God while pursuing Baals, directly parallel to Isaiah's 'forgotten the God of your salvation'.

In Hosea 4:6, forgetting God's law brings destruction — the same pattern as forgetting the God of salvation in Isaiah.

In Hosea 8:14, forgetting the Maker leads to fire on cities — parallel to Isaiah's forgotten Rock and ruined vineyards.

In Hosea 13:6, fullness leads to forgetting God — exactly the same spiritual amnesia as in Isaiah 17:10.

Habakkuk 3:18 rejoices in the God of salvation, directly contrasting Israel's forgetfulness in Isaiah 17:10.

Zephaniah 1:13 repeats the curse: building houses but not inhabiting, planting vineyards but not drinking—identical to the fruitlessness in Isaiah.

In Leviticus 26:20, the same covenant curse of land not yielding fruit appears—directly echoing the futility of planting when God is forgotten.

Deuteronomy 6:12 warns against forgetting God after deliverance from Egypt, a foundational parallel to Israel's forgetfulness here.

Deuteronomy 8:11 similarly warns against forgetting the LORD by neglecting his commandments, echoing Isaiah's charge of forgetting God.

Deuteronomy 8:14 adds that prosperity can cause forgetting the LORD who delivered from Egypt, paralleling the forgetfulness in Isaiah.

Psalm 31:2 prays for God to be a rock of refuge, contrasting with Israel forgetting that rock.

Psalm 18:2 affirms God as rock and refuge, contrasting with Israel forgetting that refuge.

Psalm 9:17 declares that nations who forget God will perish, reinforcing Isaiah's theme of judgment for forgetting the Rock.

Deuteronomy 8:19 warns that forgetting God leads to idolatry and perishing, directly parallel to the consequence in Isaiah.

Deuteronomy 32:15 describes forsaking the Rock of salvation, directly paralleling the forgetfulness in Isaiah 17:10.

Deuteronomy 32:4 declares God as perfect Rock, the same Rock Israel forgot, highlighting their failure.

Deuteronomy 28:38-42 elaborates the same curse: sowing much but reaping little, vineyards eaten by worms—strengthening the judgment theme.

Jeremiah 3:21 echoes this: Israel forgets the LORD, leading to weeping. Both lament forgetting God.

Hosea 2:9 shows God taking back grain and wine as judgment for unfaithfulness, mirroring the harvest loss that follows forgetting God here.

Ezekiel 23:35 repeats the charge 'you have forgotten me' and cast me behind your back. Both indict Israel for forgetting God.

Deuteronomy 32:18 also charges Israel with forgetting the God who gave them birth and ignoring the Rock—directly echoing Isaiah's 'forgotten the Rock of your refuge'.

Psalm 44:17 affirms 'we have not forgotten you'—the opposite situation, contrasting with Isaiah's accusation of forgetting God.

Deuteronomy 28:30 curses the disobedient with planting vineyards but not enjoying their fruit—mirroring the futility in Isaiah 17:10.

Amos 5:11 pronounces a similar curse: planting pleasant vineyards but not drinking the wine—here due to oppressing the poor, another cause of judgment.

In Psalm 68:20, God is called 'God of salvation' — a reminder of who Israel forgot in Isaiah 17:10.

In 1 Chronicles 16:35, the same title 'God of our salvation' is used in prayer — opposite to forgetting Him in Isaiah.

In Psalm 65:5, God is called 'God of our salvation' — a positive declaration contrasting Israel's forgetfulness.

In Psalm 68:19, God is praised as 'our salvation' — directly opposite to forgetting the God of salvation in Isaiah.

In Psalm 79:9, the cry 'God of our salvation' contrasts with Isaiah's accusation of forgetting that same God.