Malachi 2:14 directly answers the complaint by exposing faithlessness against wives — shows God's justice.

Malachi 3:13-15 echoes the complaint that serving God is vain and evildoers prosper — same issue of injustice.

Malachi 1:7 continues the pattern with priests offering defiled food — reinforces denial of sin.

Malachi 1:6 also features God accusing and people asking 'How have we...?' — same rhetorical pattern.

Malachi 3:15 echoes the same doubt: the arrogant are blessed and evildoers escape — reinforcing the people's skepticism.

Malachi 3:5 directly answers the complaint about God's justice — the Lord will come as a swift witness against evildoers.

In Malachi 1:2, the same pattern appears: people question God's love—paralleling the doubt about His justice in 2:17.

Isaiah 43:24 also says 'wearied Me with your iniquities' — connects the idea of burdening God with sin.

2 Peter 3:4 has scoffers asking 'Where is the promise of his coming?' — a direct New Testament parallel to 'Where is the God of justice?'

Zephaniah 1:12 describes those who think God does nothing — directly parallel to the complaint that God tolerates evil.

Ezekiel 9:9 repeats the claim 'The Lord has forsaken the land' — identical skepticism about God's justice.

Ezekiel 8:12 reports elders saying 'The Lord does not see' — same doubt about God's awareness of evil.

Deuteronomy 32:4 affirms God's perfect justice, directly refuting the claim in Malachi that God approves evil.

Isaiah 30:18 affirms God's justice and explains that His delay is for mercy — contrasting with the people's impatience.

In Job 34:5-9, Elihu repeats Job's claim that God treats righteous and wicked alike, matching Malachi's accusation that God approves evil.

Job 34:17 declares God cannot hate justice, directly opposing the assertion in Malachi that God delights in evildoers.

Isaiah 7:13 uses the same phrase 'weary my God' to rebuke those testing God's patience — a direct parallel.

Psalm 10:13 asks why the wicked think God will not call them to account, exactly the complaint in Malachi that God seems to ignore evil.

Isaiah 5:19 has mockers demanding God act quickly — a direct echo of 'Where is the God of justice?'

In Ecclesiastes 8:11, the same observation that delayed justice emboldens evil — directly answering the complaint in Malachi.

Psalm 73:3-15 voices the same struggle: the wicked prosper and God seems unjust, just as Malachi's people accuse.

In Isaiah 40:27, Israel complains that God disregards their right—matching the 'Where is the God of justice?' complaint.

In Psalm 5:4, God does not delight in wickedness—directly contradicting the accusation that He delights in evil.

Psalm 58:11 affirms there is a God who judges on earth—answering the skeptics' question 'Where is the God of justice?'

Ezekiel 18:25 directly addresses the accusation 'The way of the Lord is not just'—the same charge made in Malachi.

Isaiah 5:20 pronounces woe on those who call evil good—the very mindset Malachi's people exhibit when they say God approves evil.

Jeremiah 44:22 says God could no longer bear their evil and judged them—refuting the claim that He delights in wickedness.

Isaiah 29:15 rebukes those who hide deeds and think God does not see—similar to the attitude behind questioning God's justice.

Jeremiah 15:6 says 'I am tired of relenting' — similar theme of God exhausted by persistent sin.

Luke 11:42 condemns Pharisees for neglecting justice — reversing the accusation: people, not God, are unjust.

In Job 24:12, the dying groan and God charges no one—echoing the same cry that God ignores injustice, as Malachi's accusers claim.