Deuteronomy 12:11 repeats the command to bring offerings to the chosen place, expanding on this verse.

Deuteronomy 12:14 repeats the command to worship only at the place God chooses — reinforcing the same centralization principle.

In Deuteronomy 12:21, this same central sanctuary principle is applied to permission for non-sacrificial slaughter when the place is too far.

Deuteronomy 26:2 applies this command to firstfruits offerings, requiring them at the chosen place.

Deuteronomy 16:2 applies this command to the Passover, requiring it at the chosen place.

In Deuteronomy 31:11, the law is read aloud at the place the Lord chooses during the Feast of Tabernacles.

In Deuteronomy 18:6, a Levite may come from any town to minister at the place the Lord chooses—unified worship center.

In Deuteronomy 17:8, difficult legal cases are brought to the place the Lord chooses—extending the central sanctuary to judgment.

In Deuteronomy 16:5, the Passover sacrifice is restricted to the place the Lord chooses—reinforcing the central worship location.

In Deuteronomy 14:23, the tithe of grain, wine, and oil is to be eaten at the place the Lord chooses—the same central sanctuary.

In Deuteronomy 14:24, the same distant-place exception for tithes mirrors the earlier rule for slaughter.

In Deuteronomy 15:20, the firstborn is eaten yearly at the place the Lord chooses—explicitly linking to the central sanctuary.

Psalm 132:13 declares God has chosen Zion as His dwelling—directly identifies the place God would later choose, fulfilling the command.

1 Kings 8:20 declares the fulfillment of God's promise to choose a place, with the temple built.

In Psalm 87:2, God's love for Zion intensifies the choice of a specific place for His name.

In Psalm 78:68, God's choice of Judah and Mount Zion reflects the place He would put His name.

In 2 Chronicles 7:12, God affirms He has chosen the temple as the place for sacrifice, fulfilling Deut 12:5.

In 1 Chronicles 22:1, David designates the threshing floor as the place for the temple, the site God chose.

In 1 Kings 14:21, Jerusalem is specified as the city God chose to put His name, fulfilling this command.

1 Kings 8:27 questions whether God can dwell on earth—contrasts with the command to seek a place, showing God's transcendence despite His chosen dwelling.

In 1 Kings 8:29, Solomon echoes this command, dedicating the temple as the place where God's name dwells.

Psalm 132:14 calls Zion God's resting place forever—even more explicit about the chosen location promised in Deuteronomy.

Isaiah 66:1 asks what house can contain God—challenges the idea of a physical sanctuary, contrasting with the command to seek a specific place.

In John 4:20-22, Jesus shifts worship from a specific location to spirit and truth, contrasting the OT command.

Acts 7:48-50 quotes Isaiah 66:1-2 saying God doesn't dwell in houses made by hands—directly contrasts the old command to seek a physical place.

Ephesians 2:20-22 describes believers as a holy temple where God dwells by the Spirit—reinterprets the dwelling place as the church, a typological fulfillment.

Colossians 2:9 reveals Christ as the ultimate fulfillment of the place where God's fullness dwells — the NT temple.

In Hebrews 12:22, the earthly place of God's name prefigures the heavenly Mount Zion believers now approach.

In Revelation 14:1, the Lamb on Mount Zion fulfills the prophecy of God's chosen dwelling place.

Exodus 25:22 describes God meeting with Moses at the ark—the place He chooses to put His name. This is the earlier model for the central sanctuary.

Numbers 7:89 shows Moses hearing God's voice from the mercy seat—same place of divine encounter echoed in the command to seek God's chosen dwelling.

Joshua 18:1 describes the assembly at Shiloh, the first chosen place for the tabernacle, fulfilling this command.

1 Kings 8:16 recounts God's choice of Jerusalem for his name, fulfilling the promise of a chosen place here.

Ezra 6:3 records Cyrus’s decree to rebuild the temple in Jerusalem, directly restoring the place where God put His name.

Leviticus 17:3 prohibits slaughter outside the camp — requiring all sacrifices at the tent of meeting, reinforcing the centralization principle here.

Leviticus 17:4 gives the consequence for not bringing sacrifices to the central sanctuary — directly supporting the command for one chosen place.

In Jeremiah 7:12, God recalls Shiloh where He first made His name dwell — the same principle from Deuteronomy 12:5, now used as a warning.

In Isaiah 33:20, Jerusalem is described as God's quiet habitation — the place He chose for His name to dwell, fulfilling Deuteronomy 12:5.

In Joshua 22:11, the trans-Jordan tribes build an altar, sparking a conflict over the central sanctuary principle from Deuteronomy.

Joshua 22:19 urges the Transjordan tribes to worship at the tabernacle, the place God chose, directly echoing this command.

In Psalm 74:7, the sanctuary is called the dwelling place of God's name — the very place God chose to put His name per Deuteronomy 12:5.

In Psalm 68:16, Mount Zion is the mountain God desired as His abode — the place He chose to dwell, echoing Deuteronomy 12:5.

In Ezra 6:12, Darius decrees that God caused His name to dwell in the Jerusalem temple — the very place Deuteronomy 12:5 commanded Israel to seek.

Ezra 3:2 rebuilds the altar according to the Law of Moses, implicitly following the central sanctuary command of Deuteronomy.

1 Samuel 2:29 rebukes Eli for dishonoring sacrifices at Shiloh — the very place this command says to worship — showing corruption of the central sanctuary.

Joshua 22:27 affirms that sacrifices are to be offered at the Lord's tabernacle, the chosen place, reinforcing this command.

2 Chronicles 6:5 explicitly states God chose Jerusalem for His name, directly citing the Deuteronomic principle of the chosen place.

2 Chronicles 2:1 continues the theme: Solomon builds a temple for God's name, directly reflecting the command to have a single sanctuary.

1 Chronicles 22:7 echoes the Deuteronomic concept by having David desire to build a house for God's name, the chosen place.

Judges 8:27 shows Gideon's ephod leading Israel astray from the central sanctuary — a violation of this command to worship only at God's chosen place.

2 Kings 21:4 directly quotes God's promise to put His name in Jerusalem, fulfilling the central sanctuary command from Deuteronomy.

2 Chronicles 11:16 shows faithful Israelites traveling to Jerusalem to sacrifice, embodying the command to seek God's chosen place.

1 Samuel 1:3 shows Elkanah going yearly to Shiloh to worship — a faithful obedience to this command to seek the place God chooses.

1 Samuel 1:24 has Hannah bringing Samuel to the house of the Lord at Shiloh, obeying this command to go to God's chosen dwelling.

1 Kings 12:27 shows Jeroboam fearing that worship at Jerusalem will reunite the kingdom — so he rebels against this command by setting up alternative altars.

1 Kings 11:13 mentions Jerusalem as chosen — the place God put His name, in line with this command's instruction to seek that place.

1 Kings 9:3 records God consecrating the temple as the place where His name dwells — the fulfillment of this command's promise of a chosen location.

Exodus 20:24 earlier allowed worship at any place God recorded his name — contrasting with the centralized place commanded here.

In Psalm 122:4, the tribes go up to Jerusalem to give thanks to God's name — the place chosen for His name, as commanded in Deuteronomy 12:5.

Exodus 23:19 commands bringing firstfruits to the house of the LORD — the same central place this verse establishes.

Exodus 23:17 commands all males to appear before the Lord three times a year — presupposing a central sanctuary, which this verse designates.

Leviticus 1:3 requires burnt offerings at the tent of meeting — the earlier central sanctuary that prefigures the chosen place here.

In Luke 2:41, Joseph and Mary go to Jerusalem for Passover — the place God chose for His name, as commanded in Deuteronomy 12:5.

In Ezra 7:17, offerings are to be made at the Jerusalem temple — the place God chose for His name to dwell per Deuteronomy 12:5.

Joshua 9:27 echoes this phrase 'the place that he should choose' regarding the altar service.