Deuteronomy 12:17 restricts consuming these offerings at home, directly expanding on the command to bring them to the sanctuary.

Deuteronomy 12:26 repeats the command to bring holy things and vows to the chosen place, reinforcing the centralization theme.

Deuteronomy 12:13 warns against offering burnt offerings in any place, directly enforcing the central sanctuary requirement here.

Deuteronomy 15:20 specifies eating the firstborn before the Lord yearly, the application of offering firstborn from verse 19.

Deuteronomy 15:19 commands consecrating firstborn males, the same firstborn listed among offerings to bring to the sanctuary.

Deuteronomy 26:2 commands bringing firstfruits to the chosen place, related to the 'contribution' mentioned here.

Deuteronomy 14:22-26 provides details on the tithe of produce, one of the offerings listed here, to be eaten at the sanctuary.

Deuteronomy 16:5 applies the same centralization principle to Passover sacrifices, extending the worship location requirement.

Deuteronomy 23:18 prohibits using illicit earnings for vows, adding a purity restriction to the vow offerings listed here.

Numbers 18:15-17 gives laws on redeeming firstborn of humans and animals, detailing the firstborn offerings listed here.

Leviticus 27:33 prohibits substituting tithed animals, a regulation for the tithe commanded here.

Leviticus 27:32 states that every tenth animal is holy, defining the tithe of flock and herd referenced here.

Malachi 3:8 rebukes robbing God by withholding tithes and contributions, directly calling back to the offerings commanded in Deuteronomy.

Malachi 3:10 commands bringing the full tithe into the storehouse, echoing the central sanctuary requirement and promising blessing.

Leviticus 17:3-9 forbids slaughter outside the sanctuary, reinforcing the same centralized worship commanded here.

Luke 11:42 affirms tithing while warning against neglecting justice, adding a NT perspective on the same practice.

In 2 Chronicles 7:12, God declares He has chosen the temple as a house of sacrifice, directly affirming the command in Deut 12:6.

In 1 Samuel 9:12, a sacrifice on a high place contrasts with Deut 12:6's requirement to offer only at the central sanctuary.

In 1 Samuel 13:9, Saul unlawfully offers a burnt offering himself, violating the command to bring offerings to the appointed priest.

Leviticus 7:16 gives rules for eating vow and freewill offerings, directly paralleling the types listed in Deuteronomy.

In 2 Chronicles 11:16, faithful Israelites come to Jerusalem to sacrifice, obeying the command to bring offerings to the chosen place.

2 Chronicles 31:14 shows the administration of freewill offerings as commanded here — distribution by temple officials.

Ezra 3:5 records the restoration of regular and freewill offerings as prescribed here — a return to the law's pattern.

Nehemiah 10:36 records the people's covenant to bring firstborn — directly fulfilling the law's command here.

Nehemiah 10:39 shows the community's commitment to bring tithes and offerings to the temple, as required here.

Joel 1:16 laments the cessation of grain and drink offerings — the opposite of the regular offerings commanded here.

In 1 Samuel 2:29, God rebukes Eli for dishonoring the very offerings commanded in Deut 12:6, showing consequence of disobedience.

In 1 Samuel 1:24, Hannah brings offerings to Shiloh, obeying the command to bring sacrifices to the chosen place.

Numbers 18:19 defines heave offerings as a perpetual covenant of salt, emphasizing their permanent priestly provision.

Numbers 18:8 assigns heave offerings to Aaron and his sons as priests, showing these offerings support the priesthood.

Leviticus 27:30 declares tithes holy to the Lord, grounding the tithe listed here as an offering to bring to His chosen place.

Leviticus 23:38 lists gifts, votive, and freewill offerings given besides the appointed feasts, echoing the same categories.

Leviticus 22:18 addresses burnt, vow, and freewill offerings, matching the list and adding regulations for acceptable offerings.

Leviticus 17:4 underscores the necessity of bringing all sacrifices to the sanctuary, reinforcing the centralization command.

Leviticus 1:3 details requirements for burnt offerings, one of the listed sacrifices, specifying it must be brought to the tent of meeting.

Joshua 22:19 warns against building an altar apart from the Lord's tabernacle, upholding the exclusive worship location commanded here.

Amos 4:5 sarcastically tells Israel to offer leavened sacrifices and boast — a perversion of the freewill offerings commanded here.

In Joshua 22:27, the same offering language is used for an altar as a witness, echoing the list in Deut 12:6 but not for actual sacrifice.

Numbers 29:39 connects vows and freewill offerings to set feasts, showing these offerings are also brought at appointed times.

Numbers 15:3 similarly lists burnt offerings, vows, and freewill offerings made by fire, reinforcing the types of offerings brought to the sanctuary.

Ezekiel 20:40 envisions future worship on God's holy mountain with offerings, echoing the central place theme.

Luke 18:12 shows a Pharisee boasting about tithing, illustrating how the practice can become a point of pride rather than obedience.