Deuteronomy 12:5-7 commands eating tithes before the Lord at the chosen place, directly paralleling this instruction.

Deuteronomy 12:17 prohibits eating tithes at home, reinforcing the requirement to bring them to the sanctuary.

Deuteronomy 12:18 repeats the command to eat tithes before the Lord at the chosen place, including the household.

Deuteronomy 15:19 details the dedication of firstborn males, which are part of what is eaten here at the sanctuary.

Deuteronomy 15:20 repeats the command to eat the firstborn before God at the chosen place, reinforcing this practice.

Deuteronomy 12:7 commands eating before God at the chosen place with rejoicing, identical to the practice described here.

Deuteronomy 12:11 expands on bringing tithes to the place where God makes His name dwell, the same context as here.

Deuteronomy 12:21 permits eating meat at home if the sanctuary is far, but here tithe must be eaten at the sanctuary.

Leviticus 27:30 declares the tithe holy to the Lord, which is the basis for the command to eat it before Him here.

Numbers 18:31 allows Levites to eat tithe anywhere, contrasting with the lay requirement here to eat at the sanctuary.

In Nehemiah 10:39, the post-exilic community commits to bringing tithes to the temple storehouse, echoing the command to eat the tithe before the Lord in the chosen place.

Exodus 20:24 speaks of God causing His name to be remembered at altars, paralleling the chosen place for His name to dwell here.

In John 2:14, Jesus finds merchants in the temple, perverting the very place where tithes were to be eaten before the Lord, as commanded here.

Genesis 14:20 records Abram giving a tithe to Melchizedek, an early example of tithing, though here the tithe is eaten before God.

Genesis 28:22 shows Jacob vowing to give a tenth, similar to the tithe law here, but as a personal vow rather than a command.

In Isaiah 62:9, the promise that those who harvest will eat and praise in the LORD's courts echoes the command to eat the tithe before God in the chosen place.