Deut 16:5 restricts Passover offering to the central sanctuary, reinforcing the 'place God chooses' in the main verse.

Deut 16:7 continues instructions: boil and eat the Passover at the same chosen place.

Deuteronomy 12:5 provides the central sanctuary formula — the same 'place where the LORD puts His name' that governs the Passover sacrifice here.

Deuteronomy 12:11 reiterates the central sanctuary requirement, specifying that all offerings including Passover are brought there.

Deuteronomy 12:14 again emphasizes the exclusive place for offerings, reinforcing that the Passover must be sacrificed only at the chosen location.

Deuteronomy 15:20 commands eating the firstborn at the chosen place yearly, mirroring the annual Passover sacrifice at the same location.

Deut 18:6 uses 'the place that the LORD will choose' for Levites' service — a parallel central worship concept.

Deuteronomy 12:18 describes eating sacrificial portions at the sanctuary, which parallels the Passover meal's requirement to be eaten at the chosen place.

Deuteronomy 12:26 reiterates bringing holy things to the chosen place, which includes the Passover sacrifice mentioned here.

1 Corinthians 5:7 explicitly calls Christ our Passover lamb who has been sacrificed, directly fulfilling the typology of the OT Passover sacrifice.

Luke 22:8 has Jesus sending disciples to prepare the Passover, showing the ongoing observance of the OT command in the NT narrative.

Mark 14:12 mentions 'when they sacrificed the Passover lamb', directly echoing the sacrificial act mandated in Deuteronomy and linking to Jesus' last supper.

Matthew 26:17 shows disciples preparing the Passover meal, directly continuing the practice of observing the feast commanded in Deuteronomy.

2 Chronicles 35:7 records Josiah providing lambs, goats, and bulls for Passover — a direct historical example of sacrificing from both flock and herd as commanded.

1 Kings 8:29 echoes 'my name shall be there' in Solomon's prayer — direct verbal parallel to the main verse.

2 Chronicles 30:1 records Hezekiah's Passover at Jerusalem — direct application of sacrificing at the chosen place.

Ezra 6:12 quotes 'caused his name to dwell there' in a decree about the temple — strong verbal connection.

Numbers 9:2 commands the observance of Passover at its appointed time, providing the timing context for the sacrifice commanded here.

Exodus 12:27 defines the Passover as the sacrifice commemorating God's deliverance, which is the same feast commanded here at the sanctuary.

Exodus 12:11 describes the original Passover eaten in haste in Egypt — a contrast to the settled feast at the sanctuary here.

1 Kings 12:27 shows Jeroboam's fear of people going to Jerusalem for sacrifices — highlights the centralization law's impact.

Exodus 12:5-7 gives the original Passover lamb command (from sheep/goats), whereas Deuteronomy includes herd; a foundational parallel with a later expansion.

Numbers 28:16-19 specifies additional burnt offerings (bulls, rams, lambs) for the Passover festival, supplementing the basic sacrifice in Deuteronomy.

Numbers 9:7 records a case of defiled men wanting to offer Passover, highlighting the importance of proper conditions for the sacrifice commanded here.