Daniel 8:13 describes the abomination that desolates — the very prophecy Jesus references in Mark 13:14 about the end times.

Daniel 9:27 predicts the abomination that causes desolation — the same event Jesus refers to in Mark 13:14.

In Daniel 12:11, the abomination that makes desolate is set up after the daily sacrifice is removed — the very prophecy Jesus references here.

In Matthew 24:15-28, Jesus gives the same Olivet Discourse with identical warning about the abomination and fleeing.

In Luke 21:20-22, the abomination is interpreted as armies surrounding Jerusalem, prompting the same flight command.

Luke 21:21-24 is the parallel account, specifying the sign as Jerusalem surrounded by armies and the instruction to flee, clarifying the event.

Revelation 13:18 calls for wisdom to calculate the beast's number, echoing the 'let the reader understand' in Mark 13:14 — both apocalyptic asides demanding discernment.

Daniel 11:31 explicitly describes the abomination that desolates, which Jesus directly references here as the sign for flight.

Matthew 23:38 declares the temple 'left desolate' — the outcome of the abomination Jesus warns of here.

Luke 17:31 parallels this exact instruction on urgent flight when judgment comes, in the context of Lot's day.

Luke 19:43 predicts Jerusalem's siege by enemies, parallel to the abomination of desolation and flight in Mark.

In Lamentations 1:10, enemies enter the sanctuary — a historical parallel to the profane intrusion described here.

Zechariah 14:2 describes the gathering of nations against Jerusalem and its capture, similar to the destruction Jesus warns about.

In Luke 21:7, the disciples ask when these things will happen, setting up the discourse that includes the abomination.