2 Kings 17:24 shows the aftermath — foreigners resettling Samaria, continuing the story from this verse.

2 Kings 17:23 summarizes the same event, stating Israel was removed as the Lord warned.

In 2 Kings 18:11, the exile to Assyria and specific locations (Halah, Habor, Gozan, Medes) are repeated verbatim.

In 2 Kings 18:10, the capture of Samaria is recounted with identical details—three-year siege, ninth year of Hoshea.

In 2 Kings 19:12, Gozan is again named among conquered cities by Assyria, reinforcing the historical reality of the deportation here.

2 Kings 19:17 admits Assyria has 'laid waste nations,' including Israel's fall recorded in this verse.

2 Kings 21:13 threatens Jerusalem with the 'measuring line of Samaria' — the same judgment that fell here.

2 Kings 18:34 lists Samaria among conquered cities, reinforcing the Assyrian conquest recorded here.

2 Kings 18:32 references Samaria's fall as a warning to Jerusalem, echoing this deportation.

2 Kings 15:29 recounts an earlier partial Assyrian deportation, setting the pattern for this final exile.

1 Chronicles 5:26 recounts the same deportation to Halah, Habor, and Gozan for the Transjordan tribes, confirming the event.

In Leviticus 26:32, the land's desolation is a covenant curse; the exile fulfills this warning for disobedience.

In Leviticus 26:33, scattering among the nations is a covenant curse; the Assyrian exile fulfills that judgment.

Amos 5:27 prophesies exile beyond Damascus—the Assyrian deportation fulfills this specific warning to Israel.

In Hosea 13:16, Samaria's desolation is prophesied—the exile and destruction fulfill this violent judgment.

In Hosea 1:9, 'Lo-ammi' ('not my people') foretells Israel's rejection; the exile enacts this judgment.

In Hosea 1:6, the name Lo-ruhamah ('no mercy') prophesies God's withdrawal of mercy, fulfilled by the exile here.

Isaiah 37:12 also mentions Gozan among destroyed lands, paralleling the Assyrian conquest that led to Israel's exile.

1 Kings 14:16 states God will give Israel up because of Jeroboam's sins—this exile is the judgment for that persistent sin.

In Leviticus 26:38, the covenant curse warns of perishing among the nations—fulfilled here as Israel is exiled to Assyria.

Deuteronomy 4:25-28 warned that idolatry would lead to scattering among peoples—exactly what happens when Samaria falls.

Deuteronomy 28:36 predicted the king and people would be taken to an unknown nation—Assyria fulfills this curse.

Deuteronomy 28:64 predicted scattering among all nations—the Assyrian exile begins this dispersion of Israel.

Deuteronomy 29:27 says the Lord would bring all covenant curses on the land—this exile is the outworking of that.

Deuteronomy 29:28 describes God uprooting Israel and throwing them into another land—directly depicted in this deportation.

Deuteronomy 30:18 warns of destruction and short life in the land—Israel's exile fulfills this curse of removal.

In 1 Kings 14:15, Ahijah prophesies Israel will be uprooted and scattered beyond the Euphrates—Assyria's exile exactly matches.

Amos 7:11 explicitly foretold 'Israel will certainly go from its land into exile' — fulfilled here.

Amos 6:14 predicted a nation afflicting Israel from Hamath to the Arabah — the Assyrian invasion that led to this exile.

Amos 7:17 also predicts exile from the land — the same event recorded in 2 Kings 17:6.

Micah 2:10 calls Israel to leave the land because of destruction — the Assyrian exile fulfills that word.

Hosea 9:3 says Ephraim will go to Assyria and eat unclean food — exactly what happens in this exile.

Micah 1:16 laments the exile of children — a prophetic call to mourn fulfilled by this deportation.

Hosea 1:4 prophesied God would end Israel's kingdom — fulfilled by this Assyrian exile.

Daniel 9:7 confesses that God drove Israel into all countries, including the Assyrian exile from 2 Kings 17:6.

Jeremiah 50:17 states that the king of Assyria devoured Israel, directly referencing the deportation event of 2 Kings 17:6.

In 2 Chronicles 32:13, Sennacherib boasts about Assyria's conquests, including the deportation of Israel referenced here.

Jeremiah 3:12 calls exiled Israel to return, offering mercy after the judgment depicted in 2 Kings 17:6.

Jeremiah 3:8 explicitly refers to God divorcing Israel for idolatry, the same spiritual cause behind the exile in 2 Kings 17:6.

Isaiah 37:18 acknowledges Assyria's devastation of all nations, including the deportation of Israel recounted in 2 Kings 17:6.

Isaiah 36:17 records the Assyrian Rabshakeh offering Judah a deportation similar to what Israel experienced in 2 Kings 17:6.

Isaiah 27:13 promises the regathering of those who perished in Assyria, reversing the exile described in 2 Kings 17:6.

Isaiah 17:3 prophesies the downfall of Ephraim, fulfilled when Assyria deported Israel in 2 Kings 17:6.

Isaiah 10:9 lists Samaria among cities conquered by Assyria, directly referencing the fall recorded here.

Isaiah 9:1 refers to the humiliation of Zebulun and Naphtali by Assyria, the same northern territories deported here.

Isaiah 8:4 foretells the plunder of Samaria by Assyria, which is exactly the event recorded here.

Isaiah 5:13 prophesies exile for lack of knowledge, fulfilled by the deportation to Assyria here.

1 Kings 16:24 records Omri buying Samaria—the city whose fall in 2 Kings 17:6 ends the northern kingdom.

In 1 Kings 8:46, Solomon prays that if Israel sins, they will be carried captive—this prayer is fulfilled here in their exile to Assyria.

Acts 2:9 lists regions like Media and Mesopotamia — where these exiles were taken, showing their descendants at Pentecost.

2 Chronicles 6:36 prays about capture in a far land, anticipating the exile that actually happened here.

1 Chronicles 5:22 records the earlier exile of Transjordan tribes, paralleling this later full deportation.

Psalm 44:11 laments being scattered among the nations, echoing the exile of Israel described here.

2 Chronicles 32:1 records Sennacherib's invasion of Judah, a later Assyrian attack from the same empire that deported Israel.