2 Kings 17:6 describes the deportation of Israel, which precedes the resettlement of foreigners in verse 24 — cause and effect.

2 Kings 17:30 continues the narrative by listing the idols the new settlers brought, directly expanding this verse.

In 2 Kings 17:31, the same foreign settlers are shown worshiping their own gods, continuing the account of their idolatry.

In 2 Kings 17:26, the resettled peoples complain about lions sent by God, continuing the narrative from verse 24.

2 Kings 19:13 similarly lists Hamath, Arpad, Sepharvaim as conquered cities, matching the settler origins in this verse.

2 Kings 18:34 lists Hamath and Sepharvaim among cities whose gods failed—the same cities supplying settlers in 17:24.

Ezra 4:2-10 references the same foreign resettlement of Samaria, detailing the mixed population's later opposition.

Isaiah 36:19 asks about the gods of Hamath, Arpad, and Sepharvaim — the very cities from which settlers were brought here.

Isaiah 37:13 lists Hamath and Sepharvaim among conquered cities, mirroring the places mentioned as sources of settlers here.

Ezra 4:10 mentions the rest of the nations deported by Ashurbanipal to Samaria, referring to the same resettlement policy as in 17:24.

Luke 9:52 shows Jesus sending messengers to a Samaritan village — the Samaritans originated from the foreign settlers brought here.

John 4:9 mentions the Jewish avoidance of Samaritans — these Samaritans descend from the foreigners placed here in 2 Kings 17:24.

1 Kings 16:24 records Omri naming Samaria, providing background on the city that later became the region resettled here.

Isaiah 10:9 mentions Hamath among Assyria's conquests, a city also listed as a source of settlers here.

Isaiah 10:13 records the Assyrian king boasting of removing peoples' boundaries—a boast describing the policy behind the deportation in 17:24.