1 Kings 14:9 details Jeroboam's personal idolatry — the root of the sin that then caused Israel to sin.

1 Kings 12:30 records the golden calf at Dan — the very sin Jeroboam caused, for which God gives up Israel here.

1 Kings 13:34 already predicts Jeroboam's house cut off for this sin — here the judgment extends to all Israel.

1 Kings 15:30 uses identical phrasing about Jeroboam's sins causing Israel to sin — a repeated judgment formula.

1 Kings 15:34 shows Baasha walking in Jeroboam's sin pattern — the same 'making Israel to sin' that leads to judgment.

1 Kings 16:2 repeats the charge against Baasha — walking in Jeroboam's way and making Israel sin, linking to the same judgment.

1 Kings 15:26 repeats the phrase 'his sin wherewith he made Israel to sin' — directly echoing the same indictment.

1 Kings 16:19 again references Jeroboam's sin that made Israel sin — a repeated formula for evaluating kings.

In 1 Kings 21:22, Jeroboam's sin of making Israel sin is cited as the standard of judgment against Ahab's house.

Exodus 32:21 shows Aaron bringing great sin on Israel with the golden calf — Jeroboam replays that pattern as a leader causing idolatry.

Romans 14:13 instructs believers not to put a stumbling block in a brother's way — Jeroboam's sin was causing Israel to sin.

Matthew 18:7 warns of woe to those who cause others to stumble — Jeroboam is the prime example of such a person.

Micah 6:16 condemns following wicked leaders like Omri and Ahab, echoing how Jeroboam's sins led the nation astray.

Hosea 9:12 includes 'Woe to them when I depart from them'—directly parallels God giving Israel up in this verse.

Hosea 5:11 says Ephraim willingly walked after 'the commandment' — likely Jeroboam's decree, the same sin causing judgment here.

Psalm 81:12 uses the same 'give over' language: God gives Israel to their stubborn hearts, paralleling the divine abandonment here.

2 Kings 17:6 describes the Assyrian exile—the fulfillment of God giving Israel up because of Jeroboam's sins.

2 Kings 17:21 explains how Jeroboam drove Israel from following the Lord and made them sin, leading to exile.

2 Kings 17:23 states the exile occurred as God said through prophets, fulfilling the judgment for Jeroboam's sins.

2 Kings 21:11 explicitly says Manasseh made Judah also to sin, echoing Jeroboam's indictment against Israel.

In 2 Kings 23:15, Josiah destroys the Bethel altar made by Jeroboam, who 'made Israel to sin', directly linking to his legacy.

2 Kings 13:2 records Jehoahaz following Jeroboam's sins that made Israel sin, continuing the cycle.

2 Kings 10:31 emphasizes Jehu did not depart from Jeroboam's sins which made Israel sin, showing incomplete obedience.

2 Kings 10:29 notes Jehu kept the golden calves—Jeroboam's sin that made Israel sin—despite his reforms.

In Hosea 10:8, the high places of Bethel (Aven) are called 'the sin of Israel', directly referencing Jeroboam's idolatry.

In Amos 8:14, 'the sin of Samaria' alludes to Jeroboam's calf worship at Dan and Bethel, linking judgment to his legacy.

2 Kings 3:3 shows Joram clinging to the sins of Jeroboam that made Israel sin, perpetuating the same pattern.

Exodus 32:35 records God plaguing Israel for the golden calf — a parallel to God giving up Israel here for Jeroboam's calves.

In 2 Kings 21:16, Manasseh also causes Judah to sin, echoing Jeroboam's pattern of leading a nation into judgment.

Exodus 23:33 warns that foreign nations will be a snare causing Israel to sin — Jeroboam's idols functioned as that snare.