2 Kings 17:18 shows the Lord's anger removing Israel, directly matching the captivity Solomon foresaw.

1 John 1:8-10 echoes the admission that all sin, but adds the promise of forgiveness through confession — a solution not mentioned here.

James 3:2 affirms that we all stumble in many ways, reflecting the same universal sinfulness stated here.

In Daniel 9:7-14, Daniel’s prayer confesses Israel’s sin and exile, fulfilling the pattern Solomon anticipates.

Ecclesiastes 7:20 states plainly that no one on earth never sins — a direct parallel to this verse's universal sin claim.

Proverbs 20:9 asks who can claim purity, reinforcing the universal sinfulness acknowledged in this verse.

Psalm 143:2 declares no one living is righteous before God, aligning with the statement here that all sin.

Psalm 130:3 asks who could stand if God marked sins — underscoring that everyone sins, as stated here.

Job 15:14-16 echoes that no human is pure or righteous, reinforcing the universality of sin stated here.

Leviticus 26:34-44 details the covenant curse of exile and the land's rest, which this prayer acknowledges as the consequence of sin.

2 Kings 17:18 states that the Lord removed Israel from his sight, fulfilling the exile threat this prayer anticipates.

2 Kings 17:6 records the actual Assyrian exile of Israel — the historical fulfillment of the judgment Solomon prays about.

1 Kings 8:50 continues the prayer, asking for forgiveness and compassion — the resolution to the captivity described here.

1 Kings 8:46 is the parallel account of this same prayer, with nearly identical wording about universal sin leading to captivity.

Deuteronomy 29:24-28 explains that exile is the result of forsaking the covenant — the rationale behind this plea.

Deuteronomy 28:64-68 expands on the scatterings and restless exile, fulfilling the curse this prayer references.

Deuteronomy 28:36 threatens that the king and people will be taken to a foreign nation — the very outcome Solomon prays about.

Deuteronomy 4:27 says the Lord will scatter the people among the nations, matching the captivity described here.

Hosea 5:15 describes God withdrawing until Israel seeks him in distress, matching Solomon’s scenario.

Deuteronomy 4:30 promises that in distress Israel will return to God—the outcome Solomon prays for after captivity.

Luke 21:24 predicts Jerusalem’s trampling by Gentiles, a specific instance of the captivity Solomon prays about.