Psalm 19:12 acknowledges that even hidden errors are present, adding the depth of unknown sins to the assertion.

In 1 John 1:8-10, John affirms this universal sinfulness but adds the promise of confession and forgiveness.

In Galatians 3:22, Paul echoes that all are 'locked up under sin' to set up the promise through faith in Christ.

In Romans 3:19, Paul uses this same universal sinfulness to show the whole world is accountable to God under the law.

Daniel 9:7‑14 confesses the same sin‑exile cycle, referencing the curse — a later echo of Solomon's prayer.

Isaiah 53:6 declares all have gone astray like sheep, echoing universal sin and pointing to the remedy.

Ecclesiastes 7:20 states plainly that no righteous person never sins, a direct parallel to this truth.

Proverbs 20:9 asks rhetorically who can claim a pure heart, supporting the idea that no one is sin-free.

Psalm 143:2 declares no living person is righteous before God, directly paralleling the claim that everyone sins.

Psalm 130:3 asks who could stand if God marked iniquities, echoing the impossibility of sinlessness.

In Leviticus 26:34-39, the curse of exile and wasting away is the very consequence Solomon prays about here.

Job 15:14-16 elaborates that even the heavens are impure, so humans are deeply corrupt—amplifying universal sinfulness.

Job 14:4 asserts that nothing clean can come from unclean, reinforcing that no one is sinless.

2 Chronicles 6:36 repeats this same prayer nearly verbatim, confirming the statement that no one is without sin.

In 2 Kings 25:21, Judah's exile to Babylon mirrors the same sin‑captivity pattern Solomon prayed about.

In 2 Kings 17:23, Israel is exiled as the Lord warned — directly echoing Solomon's prayer about captivity.

In 2 Kings 17:18, God removes Israel from His presence — the same judgment Solomon anticipated for sin.

In 2 Kings 17:6, the northern kingdom's exile to Assyria fulfills Solomon's prediction that sin leads to captivity.

In Deuteronomy 28:64-68, the detailed description of scattering and no rest echoes the captivity result of sin.

In Deuteronomy 28:36, the threat of being taken to an unknown nation matches the exile scenario here.

In Deuteronomy 4:27, the scattering among peoples directly matches the captivity Solomon mentions.

Leviticus 26:43 describes the land resting while people are exiled — the very consequence Solomon's prayer anticipates.

Job 9:2 asks how a mortal can be righteous — matching Solomon's premise that no one is without sin.

Deuteronomy 4:30 promises that in distress Israel will return to the Lord — the repentance Solomon later prays for.

Lamentations 1:8 depicts Jerusalem's sin leading to shame and groaning, illustrating the very punishment Solomon warns will come from sin.

Jeremiah 24:7 promises a new heart to know God and return to Him, fulfilling the repentance Solomon anticipates after sin leads to exile.

In Isaiah 43:5, God promises to gather His people from east and west, directly answering the exile scenario Solomon prays about here.

Luke 21:24 predicts Jerusalem trampled by Gentiles — another exile judgment, though for a different time frame.

Romans 7:15 shows Paul doing what he hates, demonstrating the universal sinfulness Solomon acknowledges in his prayer.

In Deuteronomy 4:26, Moses warns of perishing from the land, a similar consequence for sin as the exile here.

In James 3:2, the truth that 'we all stumble in many ways' echoes the universal sinfulness here, focusing on speech.