In 1 Samuel 25:32-34, David blesses God for preventing him from carrying out this very vow to kill Nabal's males.

In 1 Samuel 25:34, David confirms he would have fulfilled this vow to kill every male, but Abigail prevented it.

1 Samuel 25:37 shows the outcome: Nabal's heart dies, averting the violence David swore to commit.

1 Samuel 3:17 uses the identical oath formula 'May God do so to you and more also' when Eli adjures Samuel.

1 Samuel 14:44 uses the same oath 'May God do so to me and more also' when Saul swears to kill Jonathan.

1 Samuel 20:13 uses the same oath formula when Jonathan swears to warn David of Saul's intent.

Ruth 1:17 uses the exact same oath formula 'May the Lord do so to me and more also' from Ruth to Naomi.

2 Kings 9:8 uses the same idiom in Jehu's commission to destroy Ahab's house, reinforcing its use in divine judgment.

1 Kings 14:10 pronounces judgment on Jeroboam's house by cutting off every male, mirroring David's vow against Nabal.

1 Kings 16:11 uses the identical idiom "pisseth against the wall" for destroying Baasha's house, echoing David's curse formula.

1 Kings 21:21 repeats the same phrase in Elijah's prophecy against Ahab, showing a standard judgment formula.

In Matthew 14:9, Herod's rash oath to kill John the Baptist parallels David's impulsive vow to destroy Nabal's household — both show the danger of hasty promises.

2 Kings 6:31 has King Joram's identical oath formula "God do so and more also to me," mirroring David's curse.

2 Samuel 3:9 uses the same imprecatory formula "So do God to me, and more also," linking Abner's oath to David's.

Proverbs 15:1 contrasts David's harsh words with the soft answer that turns away wrath, as Abigail demonstrates.

Ecclesiastes 7:9 warns against hasty anger, directly critiquing David's impulsive oath.

Leviticus 5:4 gives the law on rash oaths; David's imprecatory oath here exemplifies such a rash vow.