1 Kings 14:10
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Cross-reference
In 1 Kings 14:6, Ahijah announces bad news to Jeroboam's wife, setting the stage for the detailed judgment in verse 10.
In 1 Kings 15:25-30, Baasha kills Jeroboam's son Nadab, fulfilling the prophecy of cutting off Jeroboam's house.
In 1 Kings 21:21, Elijah pronounces identical judgment on Ahab's house—cut off every male—mirroring the prophecy against Jeroboam.
In 1 Kings 16:3, God judges Baasha's house using the same formula, explicitly comparing it to Jeroboam's fate.
1 Kings 16:11 recounts Zimri cutting off Baasha's house—a similar judgment pattern but a different dynasty.
In 2 Kings 9:8, the same formula is applied to Ahab's house, showing a consistent pattern of judgment on wicked dynasties.
2 Kings 9:9 explicitly states the house of Ahab will be made like the house of Jeroboam, directly referencing this judgment as a model.
Malachi 2:3 threatens to spread dung on priests' faces and take them away — strong parallel to the dung removal imagery in 1 Kings 14:10.
In Isaiah 14:22, God cuts off Babylon's name and remnant — identical language of 'cut off' used against Jeroboam.
In 1 Samuel 25:22, David vows to destroy every male of Nabal's house—similar language but human vengeance, not divine judgment.
In Jeremiah 32:18, God repays iniquity to children — a principle illustrated by Jeroboam's household being cut off.
Deuteronomy 32:36 uses 'bond or free' to describe no one left, sharing the same phrase but in a context of God's compassion rather than judgment.
2 Kings 14:26 also uses 'bond or free' to describe Israel's total lack of help, echoing the same language of complete absence.