1 Peter 5:3
Neither as being lords over God’s heritage, but being ensamples to the flock.
Cross-references
1 Peter 2:9 reminds that the flock is a royal priesthood and holy nation — leaders are to be examples to this dignified people.
In 2 Thessalonians 3:9, Paul explicitly gave himself as an example to imitate—strong parallel to being examples to the flock.
2 Corinthians 1:24 explicitly rejects lording over faith, directly reinforcing Peter's 'not lording it over' command.
In Titus 2:7, Titus is to be a model of good works—directly parallels being an example to the flock.
In 2 Corinthians 4:5, Paul contrasts self-promotion with being a servant for Jesus' sake, echoing the call to be examples not domineering.
In Philippians 3:17, Paul urges imitation of his example—reinforcing Peter's call for leaders to be models to the flock.
Acts 20:28 charges elders to shepherd the church God obtained with his own blood — directly paralleling Peter's shepherding imagery and responsibility.
In Philippians 4:9, Paul tells them to practice what they've seen in him—directly paralleling the call to be an example.
Luke 22:24-27 parallels Jesus' teaching on servant leadership, directly informing Peter's exhortation to be examples.
In 1 Thessalonians 1:6, they became imitators of Paul—directly connecting to the idea of being an example to follow.
Mark 10:42-45 records Jesus contrasting worldly lording with servant leadership — the foundation for Peter's command.
In 1 Timothy 4:12, Timothy is told to set an example in speech and conduct—identical concept to Peter's instruction.
Matthew 20:26 presents Jesus' alternative to lording — servant leadership, which aligns with Peter's call to be examples.
Matthew 20:25 describes worldly rulers who 'lord it over' others — the same pattern Peter forbids among Christian leaders.
Micah 7:14 calls the people God's flock of inheritance and asks God to shepherd them — pointing to the ultimate Shepherd leaders imitate.
Ezekiel 34:4 condemns shepherds who lord it over the flock — the exact behavior Peter warns elders to avoid.
3 John 1:9 describes Diotrephes who loves to put himself first — a direct example of the domineering leadership Peter warns against.
Deuteronomy 32:9 calls Israel God's heritage — the same term Peter uses for the flock as God's possession not to be lorded over.
1 Thessalonians 2:10 shows Paul's holy conduct as an example to believers — mirroring Peter's exhortation for leaders to set an example.
2 Thessalonians 3:7 points to Paul's own example of not being idle — directly supporting Peter's call for leaders to be examples.
In John 10:4, Jesus as the Good Shepherd leads by going before the sheep — exactly the 'being examples' leadership Peter calls for.
In 1 Corinthians 4:16, Paul urges imitation of himself — directly echoing Peter's call for leaders to be examples to the flock.
Philemon 1:14 emphasizes voluntary consent rather than compulsion — aligning with Peter's 'not domineering' over the flock.
Luke 9:48 teaches the least is greatest — directly parallels Peter's call to be humble examples rather than domineering.
Mark 9:34 shows disciples arguing about greatness — the very ambition Peter says leaders should avoid.
Matthew 24:49 depicts a servant beating fellow servants — a direct example of lording over others that Peter condemns.
Ezekiel 34:31 identifies Israel as God's sheep — the same flock metaphor Peter uses for the church under shepherds.
1 Samuel 2:16 shows Eli's sons taking offerings by force — a clear example of domineering leadership that Peter warns against.
James 3:1 warns teachers of stricter judgment – echoing Peter's call for elders to lead humbly as examples, not lording over.
3 John 1:10 further shows Diotrephes' domineering actions — refusing and expelling brothers — illustrating what not to do as a leader.
Matthew 23:8-10 forbids lording through titles, echoing Peter's command to lead by example, not authority.
1 Thessalonians 1:7 describes the church becoming an example to others — using the same word but for the whole congregation, not just leaders.
1 Corinthians 3:9 calls leaders 'co-workers' with God, not lords — reflecting Peter's emphasis on leading as examples.
1 Corinthians 3:5 describes Paul and Apollos as mere servants, embodying the humble leadership Peter calls for.
Romans 12:16 warns against haughtiness — akin to Peter's 'not domineering' — connecting humble leadership.
Psalm 74:2 recalls God's purchased congregation — the flock is redeemed by God, undergirding why leaders must not domineer.
Psalm 33:12 blesses the people God chose as his heritage — reminding that the flock belongs to God, not to human leaders.