Romans 3:22 states 'there is no distinction' — the exact phrase used in Romans 10:12 about Jews and Greeks.

Romans 3:29 argues God is God of Gentiles also, reinforcing the 'no distinction' theme in Romans 10:12.

Romans 3:30 explains God justifies both circumcised and uncircumcised by faith — same universal call in Romans 10:12.

In Romans 4:12, Paul shows Abraham is father of both circumcised and uncircumcised who share his faith — reinforcing the theme of no distinction here.

Romans 9:23 mentions 'riches of his glory' for vessels of mercy — directly related to the riches bestowed on all who call on Him.

Romans 9:24 explicitly states God's call is for both Jews and Gentiles — the same point Paul makes about no distinction here.

In Romans 14:9, Christ's lordship over dead and living echoes the same Lord over all — reinforcing His universal authority.

In Romans 15:12, the prophecy of Gentiles hoping in the Root of Jesse directly supports the no-distinction and Gentile inclusion theme.

Romans 2:9 describes judgment for evildoers, Jew and Greek alike — opposite to the no-distinction salvation here. Both address Jew/Gentile but different outcomes.

Romans 4:9 asks if blessing is only for circumcised or also uncircumcised, affirming faith righteousness for both — same universal scope as here.

Romans 9:5 highlights Christ's Jewish lineage; here Christ is Lord of all. Together they show the same Lord is both Jewish in origin and universal.

In 2 Corinthians 8:9, Christ’s voluntary poverty enriches believers — echoing that the same Lord is rich to all who call.

1 Cor 1:2 also addresses all who call on the Lord Jesus, including both Jews and Greeks — directly echoing the universal call in Romans.

Psalm 86:5 similarly describes God as abounding in steadfast love to all who call — reinforcing the theme of divine generosity to every caller.

Galatians 3:28 declares no distinction between Jew and Greek in Christ — the same truth Paul emphasizes about the Lord being rich to all.

Ephesians 1:7 reveals redemption and forgiveness come from the riches of His grace — the same riches available to all who call.

Ephesians 2:4 declares God is rich in mercy — the source of the riches Romans 10:12 says He gives to all who call.

Ephesians 2:7 points to the future display of the exceeding riches of His grace — the same grace now offered to all without distinction.

Ephesians 2:18-22 describes Jews and Gentiles having equal access to God and being built together — reinforcing the unity proclaimed here.

Ephesians 3:6 states Gentiles are fellow heirs and partakers of the promise — the same point that the Lord is rich to all who call.

Ephesians 3:8 shows Paul preaching the unsearchable riches of Christ to Gentiles — fulfilling the 'no difference' between Jew and Greek.

Philippians 2:11 describes every tongue confessing Jesus as Lord — echoing the 'same Lord is Lord of all' in Romans 10:12.

Philippians 4:19 promises God supplies every need according to His riches — consistent with Him being rich to all who call.

Colossians 1:27 reveals the riches of the glory of the mystery among Gentiles — Christ in you, the hope of glory, available to all.

Colossians 3:11 echoes that in Christ there is no Greek or Jew — directly parallel to the no-distinction statement here.

Acts 15:9 explicitly says God made no distinction between Jews and Gentiles, purifying hearts by faith — directly echoing the theme here.

Acts 15:8 shows God gave the Holy Spirit to Gentiles just as to Jews — confirming no distinction in God's work among all who call on Him.

Psalm 145:18 says the Lord is near to all who call in truth — emphasizing God’s proximity to callers, complementing the riches promised in Romans.

Acts 10:36 explicitly calls Jesus 'Lord of all' — the same phrase used in Romans 10:12 for His universal lordship.

Acts 10:35 expands on God's impartiality: anyone who fears Him is accepted — reinforcing the universal call in this verse.

Acts 10:34 records Peter's declaration that God shows no partiality — directly supporting the idea of no distinction between Jew and Gentile.

Acts 9:14 uses the identical phrase 'call on your name' to describe Christians — showing this is the defining mark of believers, as in Romans.

Acts 22:16 connects baptism with calling on the Lord's name, directly echoing the call in Romans 10:12-13.

1 Timothy 2:4 states God desires all people to be saved — directly reinforcing the no-distinction salvation for all who call.

Psalm 79:6 warns of God’s anger on those who do not call on His name — opposite of the blessing for callers in Romans.

Psalm 91:15 promises that when he calls, God will answer and deliver — reinforcing the assurance of response to those who call.

In Psalm 98:3, God's salvation is seen by 'all the ends of the earth', reinforcing the universal scope and no distinction between Jew and Greek.

Ezekiel 47:22 gives sojourners (Gentiles) equal inheritance with Israel, prefiguring the NT inclusion of all peoples.

Micah 4:2 prophesies that many nations will come to learn God's ways, directly supporting the no-distinction theme.

Matthew 15:27 shows a Gentile woman receiving Christ's help, demonstrating that blessings are not limited to Israel.

Mark 7:28 records the same Gentile woman's faith, similarly illustrating that no distinction exists for those who call.

Luke 3:6 declares that 'all flesh shall see the salvation of God', directly affirming the universal offer of salvation.

Luke 24:47 commands preaching repentance to all nations, echoing the universal scope of 'no difference' in Romans 10:12.

Acts 2:21 quotes Joel's 'whoever calls on the Lord shall be saved', the same source behind Romans 10:13.

Acts 10:47 shows Gentiles receiving the Holy Spirit equally with Jews, confirming 'no difference between Jew and Greek'.

Acts 11:18 concludes that God granted repentance to Gentiles, affirming inclusion of all who call on the Lord.

Acts 14:1 records Jews and Greeks believing together, putting into practice the 'no difference' principle.

Acts 19:10 notes that all in Asia heard the word, both Jews and Greeks, illustrating universal access.

Acts 7:59 depicts Stephen calling on the Lord Jesus, a direct example of the 'call upon him' in Romans 10:12.

John 12:20 shows Greeks coming to worship, illustrating Gentiles seeking the Lord, consistent with no distinction.

Isaiah 55:6 urges seeking and calling on God while He is near — adding an urgency to the call that Romans 10:12 does not specify.

Acts 18:6 shows Paul turning to the Gentiles after Jewish rejection, emphasizing the gospel's reach to all.

1 Timothy 2:5 states there is one God and one mediator — reinforcing the oneness of the Lord who is over all.

Ephesians 3:16 prays for strengthening according to the riches of His glory — those riches are for all who call, not just some.

Colossians 2:2 speaks of the riches of full assurance and understanding of Christ — the same riches given to all who call on Him.

Revelation 17:14 calls Jesus 'Lord of lords' — a stronger title that affirms His universal authority over all.

Revelation 19:16 names Jesus 'King of kings and Lord of lords' — further exalting the same Lord who is over all.