In Acts 19:17, 'all residents of Ephesus, both Jews and Greeks' learn of the exorcism incident, mirroring the same audience who heard the word.

In Acts 19:26, Demetrius confirms Paul's influence spread throughout almost all Asia, corroborating the claim in verse 10.

In Acts 19:31, Asiarchs who are Paul's friends show his influence reached high officials in Asia, consistent with widespread hearing.

In Acts 20:31, Paul says he ministered three years in Ephesus — a slightly longer period than the two years here, but same intensive work.

In Acts 20:21, Paul summarizes his message to both Jews and Greeks — repentance and faith — matching the inclusive audience in Acts 19:10.

In Acts 16:6, the Spirit forbids Paul to preach in Asia — a direct contrast to the widespread preaching here.

In Acts 20:20, Paul details his Ephesian ministry — teaching publicly and from house to house — which explains how the word spread to all Asia.

In Acts 20:18, Paul recalls his time in Asia to Ephesian elders, directly referencing this same ministry period.

In Acts 13:49, the word of the Lord spreads throughout all the region, directly paralleling the widespread hearing in Asia.

In Acts 14:1, both Jews and Greeks believe in Iconium, echoing the same mixed audience hearing the word in Ephesus.

In Acts 18:11, Paul stays in Corinth 18 months — another extended teaching ministry, similar to the two years in Ephesus.

In Acts 17:4, a mixed group of Jews and Greeks are persuaded in Thessalonica, reflecting the pattern of Paul reaching both groups.

Acts 2:9 lists Asia among regions at Pentecost, the same area where Paul later preached to all residents in Acts 19:10.

Romans 1:16 declares the gospel is for Jew and Greek alike, echoing the universal reach of Paul's preaching in Acts 19:10.

Romans 10:12 states there is no distinction between Jew and Greek, reinforcing the inclusive mission seen in Acts 19:10.

Galatians 3:28 proclaims no Jew or Greek in Christ, providing the theological basis for Paul's inclusive ministry in Acts 19:10.

Colossians 3:11 echoes that ethnic categories vanish in Christ, reflecting the universal audience Paul reached in Acts 19:10.

In 2 Timothy 1:15, Paul laments that all in Asia deserted him — a tragic reversal from the universal hearing here.

In Revelation 1:4, John writes to the seven churches in Asia — the direct fruit of the widespread preaching here.

In Revelation 1:11, John names the seven churches in Asia — concrete evidence that the word reached all Asia.

In 1 Corinthians 16:19, greetings from churches of Asia show the fruit of Paul's two-year ministry in Ephesus described here.

In 1 Peter 1:1, Peter addresses Christians in Asia — showing the result of the gospel spreading there.

1 Corinthians 1:22-24 shows that Christ is power and wisdom for both Jews and Greeks, aligning with the dual audience in Acts 19:10.