Psalm 23:4 similarly promises God's presence in the darkest trouble, reinforcing the 'I will be with him' promise.

Psalm 37:40 declares the Lord delivers those who take refuge in Him — the same theme of deliverance for the faithful as Psalm 91:15.

Psalm 50:15 gives the same call-and-deliver promise, adding that deliverance leads to glorifying God.

Psalm 20:1 prays for God to answer in trouble, mirroring the promise of deliverance here.

In Psalm 3:4, David cries aloud to the Lord and is answered — a direct parallel of the promise in Psalm 91:15.

Psalm 27:5 describes God hiding and lifting up in trouble, a vivid parallel to being with and delivering.

Psalm 34:17 directly states that the Lord hears and delivers the righteous from all troubles.

Psalm 37:39 declares the Lord as the stronghold and salvation of the righteous in trouble.

Psalm 55:16 affirms that calling to God results in salvation, directly echoing the deliverance here.

Psalm 81:7 recalls God answering Israel's distress call, a historical example of the promise in action.

In Psalm 86:7, the psalmist similarly declares that in trouble he calls on God and is answered — a direct echo of the promise here.

Psalm 107:6 recounts how Israel cried to the Lord in trouble and He delivered them — the same pattern of call and deliverance.

Psalm 145:19 affirms that God hears the cry of those who fear Him and saves them — a general statement of the same truth.

Psalm 143:11 pleads for God to bring the psalmist's soul out of trouble — a cry that matches the deliverance promised here.

Psalm 18:3 records the psalmist calling on the Lord and being saved, mirroring the call-and-answer pattern of Psalm 91:15.

Psalm 138:7 echoes the promise of deliverance in trouble, with God's hand preserving life.

Psalm 4:3 echoes the promise that God hears when the godly call, reinforcing the certainty of an answer in trouble.

Psalm 10:17 describes God hearing the desire of the afflicted and inclining His ear, directly paralleling the promise of answered prayer in Psalm 91:15.

Isaiah 41:10 promises God's presence, strength, and help in trouble, mirroring the assurance of being with and delivering.

Isaiah 58:9 promises that when you call, the Lord will answer and say 'Here I am,' directly echoing the call-and-answer promise of Psalm 91:15.

Isaiah 43:2 vividly promises God's presence through waters and fire, echoing the 'I will be with him' in trouble.

Isaiah 65:24 intensifies the promise: God answers before they call, while they are still speaking. This expands on Psalm 91:15's assurance.

Jeremiah 29:12 states that when you call and pray, God will hear you, directly parallel to the call-and-answer in Psalm 91:15.

Jeremiah 33:3 explicitly says 'Call to me and I will answer you,' adding the promise of revealing great and hidden things, directly parallel to Psalm 91:15.

Matthew 28:20 records Jesus' promise to be with his disciples always, extending the 'I will be with him' to the Great Commission.

1 Samuel 2:30 says 'those who honor me I will honor' — the same principle of divine honor promised in Psalm 91:15.

John 12:26 promises the Father will honor those who serve Jesus — directly parallel to Psalm 91:15's 'I will honor him'.

Acts 18:10 continues God's assurance of protection — 'no one will attack you' — mirroring the deliverance promised in Psalm 91:15.

Romans 10:13 quotes Joel to affirm that calling on the Lord brings salvation, echoing the promise of answer.

2 Corinthians 1:10 affirms God delivered and will deliver — directly echoing Psalm 91:15's promise of deliverance.

In 2 Timothy 4:17, Paul says the Lord stood by him and rescued him — a fulfillment of Psalm 91:15's promise to be with and deliver.

Daniel 2:18 shows Daniel and friends calling on God for mercy; God answers by revealing the mystery, fulfilling the promise of deliverance.

Jonah 2:1 has Jonah praying from the fish's belly—a desperate call answered by God's deliverance, directly mirroring the psalm.

Zechariah 13:9 directly quotes the promise: 'They will call upon my name, and I will answer them'—a near-verbatim parallel.

Acts 16:25 has Paul and Silas praying in prison; God answers with an earthquake, delivering them—a clear parallel to the psalm.

Genesis 25:21 shows God answering Isaac's prayer for a child — a specific instance of the promise that God answers when called upon.

Isaiah 37:21 records God's response to Hezekiah's prayer — a direct fulfillment of the promise that God answers when His people call.

In Judges 16:28, Samson calls on the Lord and is answered with supernatural strength — a vivid example of God answering in trouble as promised.

1 Samuel 30:8 records David inquiring of the Lord and receiving a promise of rescue — a direct example of God answering and delivering.

In 2 Kings 6:17, Elisha prays and God opens his servant's eyes to see angelic armies — a clear example of God answering and delivering in trouble.

Genesis 35:3 explicitly states that God answers Jacob in distress and is with him — a direct parallel to the promises in Psalm 91:15.

In 1 Chronicles 21:26, David calls on the Lord and He answers with fire from heaven — a direct fulfillment of the promise to answer when called.

In 2 Chronicles 14:11, Asa cries to the Lord for help against a vast army, and God delivers them — a specific instance of calling and being answered.

In Genesis 21:17, God hears Ishmael's cry and answers — a direct example of the promise in Psalm 91:15 that God answers when called upon.

In 2 Chronicles 32:20, Hezekiah and Isaiah cry to heaven, and God sends an angel to destroy the Assyrian army — a clear example of deliverance in trouble.

In Job 12:4, Job says he called to God and was answered — a direct testimony to the promise, though now he suffers.

Isaiah 38:2 shows Hezekiah praying to the Lord in his illness — a concrete instance of calling on God in trouble, as promised here.

Jeremiah 14:8 calls God the savior in time of trouble but questions His presence — a lament that contrasts with the assurance of being with him.

Jeremiah 39:17 promises deliverance to Ebed-melech, echoing God's pledge to answer those who call on Him in trouble.

Isaiah 33:2 is a plea for God to be their salvation in time of trouble — a cry that anticipates the answer promised here.

Exodus 3:8 shows God delivering Israel from Egypt in response to their cry — a historical example of the deliverance promised here.

Romans 10:12 expands the promise to all who call on the Lord, showing no ethnic distinction.

Hebrews 5:7 shows Jesus' prayers were heard because of his reverence, exemplifying the call-and-answer promise.

1 Peter 5:4 promises a crown of glory to faithful shepherds — echoing the honor promised in Psalm 91:15, though in a specific ministry context.

In Exodus 15:25, Moses cries out and God provides sweet water — a specific answer to a cry in trouble, echoing the promise.

Numbers 21:3 records God listening to Israel's cry and delivering the Canaanites — a fulfillment of the pattern of calling and deliverance.

John 16:32 shows Jesus' confidence that the Father is with him even when abandoned, exemplifying the promise of divine presence.

2 Samuel 21:1 shows David seeking the Lord and receiving an answer about the famine — an example of God responding when called upon.

Nahum 1:7 describes God as a stronghold in trouble for those who take refuge in Him, reinforcing the theme of divine protection.

Joel 1:19 is a cry to God in a time of devastation, illustrating the 'call upon me' part of the promise, though the answer is not yet seen.

Jeremiah 29:13 promises that seeking God with all your heart leads to finding Him, a related but distinct promise from the call-and-answer in Psalm 91:15.

Isaiah 26:16 describes people seeking God in distress — a specific example of calling out in trouble, though under discipline.

James 5:13 echoes the call-and-response pattern: in trouble, call on God (prayer) and He answers. Both link suffering with prayer.

Isaiah 43:1 assures redemption and belonging, complementing the promise of deliverance and honor.