Ezekiel 47:22
And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.
Cross-reference
Ezekiel 47:14 establishes the original land inheritance for Israel; here the same inheritance is extended to foreigners.
Romans 10:12 states there is no distinction between Jew and Greek — the same principle of equal inclusion for sojourners in Ezekiel.
Revelation 7:9 shows a multitude from every nation before the Lamb, the ultimate realization of foreigner inclusion.
Colossians 3:11 says there is no Greek or Jew, Christ is all — echoing the elimination of distinctions for sojourners in Ezekiel.
Ephesians 3:6 states that Gentiles are fellow heirs, same body, partakers of the promise — exactly the inheritance from Ezekiel.
Ephesians 2:19-22 portrays Gentiles as fellow citizens and members of God's household, expanding on the inheritance theme.
Ephesians 2:13 declares that Gentiles have been brought near by Christ's blood, directly fulfilling the inclusion of foreigners.
Galatians 3:29 calls believers heirs according to promise — the sojourner's inheritance in Ezekiel typifies this NT heirship.
Galatians 3:28 declares all are one in Christ, no Jew or Greek — reflecting the equal inheritance for sojourners in Ezekiel.
In Acts 15:9, God makes no distinction between Jew and Gentile, directly paralleling the sojourner being treated as native-born in Ezekiel.
Acts 11:18 records the church recognizing God's gift of repentance to Gentiles, fulfilling the OT promise of foreigner inclusion.
Exodus 12:48 treats the sojourner as a native after circumcision — the same language of 'as a native' used in Ezekiel for inheritance.
Numbers 26:53 divides land only among Israelites — Ezekiel contrasts by extending inheritance to sojourners as well.
Ephesians 2:12 describes the prior state of Gentiles as aliens from Israel, contrasting with the inclusion in Ezekiel 47:22.
Isaiah 56:6 similarly promises that foreigners who join the Lord will be accepted, reinforcing the inclusion theme.
Isaiah 56:7 declares God's house a house of prayer for all nations, complementing the inclusion of foreigners in inheritance.
Joshua 18:10 describes Joshua allotting land to Israel — Ezekiel's vision parallels this but includes sojourners in the inheritance.