In 2 Corinthians 6:10, Paul describes being poor yet making many rich—a direct echo of the paradox in 2 Cor 8:9.

2 Cor 13:14 invokes 'the grace of our Lord Jesus Christ'—the same grace Paul here describes as his becoming poor for us.

In 2 Corinthians 5:14, Christ's love controls us because he died for all—a direct parallel to his self-emptying poverty for our sake.

John 1:1-4 reveals Christ's divine nature and creative power — the wealth he had before becoming poor for us.

Psalm 102:25-27 describes Christ's eternal, unchanging nature as Creator — the 'richness' he set aside to become poor.

Philippians 2:6 describes Christ's divine nature ('form of God') — the richness he willingly emptied to become poor.

Romans 5:8 shows Christ's love in dying for sinners—parallel to his becoming poor for us, both demonstrate sacrificial love.

Colossians 1:17 affirms Christ's pre-existence and sustaining power — the divine richness He set aside to become poor for us.

Hebrews 1:2 declares Christ as Creator and heir of all things — the wealth He emptied Himself of in becoming poor.

John 1:14 describes the Word becoming flesh—this is the 'becoming poor' that Paul points to as Christ's grace.

Ephesians 1:6-7 speaks of the riches of God's grace and redemption—Paul connects that wealth to Christ's poverty for us.

In Luke 9:58, Jesus says the Son of Man has nowhere to lay his head, directly stating his homelessness and poverty.

Ephesians 2:7 reveals the purpose behind Christ's poverty: to display the immeasurable riches of his grace toward us.

In Luke 2:7, Jesus is born in a manger with no room, the most vivid narrative example of his becoming poor.

In Ephesians 3:8, Paul preaches the unsearchable riches of Christ — the same wealth we gain through his poverty.

Matthew 8:20 shows Jesus with nowhere to lay His head — a concrete example of the poverty He took on for us.

Isaiah 53:2 describes the Servant's lack of beauty or majesty — the very poverty Christ embraced for our sake.

John 13:4 depicts Jesus removing garments to wash feet — a vivid act of humility embodying his becoming poor.

Ephesians 1:7 describes redemption through Christ's blood as 'riches of his grace'—the very spiritual wealth we gain from his poverty.

Ephesians 5:2 echoes Christ's sacrificial love—giving Himself for us—paralleling His becoming poor for our enrichment.

Philippians 2:7 describes Christ's self-emptying and taking servant form—the same incarnation poverty that enriches believers.

1 John 3:17 applies Christ's example—if we have goods and see a brother in need, we must help, mirroring His poverty for our enrichment.

Revelation 2:9 describes believers poor yet spiritually rich—echoing how Christ's poverty makes us rich, from the believer's perspective.

Luke 6:20 blesses the poor — directly connecting to Christ's choice to become poor so we might inherit the kingdom.

Luke 2:24 shows Jesus' family offering the poor's sacrifice — illustrating the humble circumstances that align with his later poverty for us.

Revelation 5:12 shows the exalted Lamb receiving all riches—the outcome of his voluntary poverty described here.

1 Cor 1:4 thanks God for grace given in Christ—Paul here specifies that grace is Christ's voluntary poverty for our enrichment.

In James 2:5, God chooses the poor to be rich in faith — a parallel reversal where poverty yields spiritual wealth.

In Revelation 3:18, Christ offers true riches to the Laodiceans — the same spiritual wealth that His poverty secured.

In Romans 8:32, God did not spare his Son, giving him for us—a sacrifice that parallels Christ's impoverishment for our enrichment.

John 1:10 shows Christ in the world he created yet rejected — a key aspect of his self-impoverishment.

Luke 22:27 presents Jesus as servant among them, directly paralleling his self-humiliation in becoming poor.

In Matthew 20:28, Jesus declares he came to serve and give his life—a sacrificial giving that parallels his voluntary impoverishment.

In 1 Corinthians 3:21, believers are told all things are theirs — the very wealth Christ's poverty purchased.

In Acts 20:35, Jesus says 'it is more blessed to give than to receive'—a principle exemplified by Christ's giving up riches for our gain.

In 1 Timothy 6:18, believers are commanded to be rich in good works — the practical outworking of being enriched by Christ's poverty.

In Acts 3:6, Peter has no silver/gold but gives spiritual healing—echoing the principle that Christ's material poverty yields spiritual wealth.

John 4:6 shows Jesus wearied from travel, demonstrating his human weakness — part of his becoming poor.

Psalm 112:9 portrays a righteous person giving freely to the poor — a pattern of generosity that Christ's self-impoverishment for our enrichment parallels.