Job 2:9 fulfills Satan's prediction: Job's wife urges him to 'curse God and die', directly testing the integrity Satan challenged.

Job 1:11 contains nearly identical wording but targets possessions — showing Satan's escalating attack from goods to body.

Job 19:20 describes Job's actual condition after the attack — skin and bones, fulfilling Satan's strike.

In Job 3:1, Job curses his own birth rather than God as Satan predicted — a direct contrast to Satan's intent.

Job 19:21 attributes the suffering to God's hand — paralleling the hand that struck in Job 2:5, but from Job's perspective.

In Job 23:10, Job views his suffering as a refining test — contrasting Satan's malicious scheme to make him curse God.

In Job 4:5, Eliphaz accuses Job of impatience when trouble strikes — referencing the very affliction Satan unleashed.

In Job 19:22, Job laments friends are not satisfied with his flesh — echoing Satan's request to strike his flesh.

In 2 Corinthians 2:11, Paul warns of Satan's schemes — precisely the kind of scheming observed in Job 2:5.

In Revelation 12:10, Satan is called the accuser — the same role he plays when accusing Job before God.

Psalm 32:4 uses the same 'hand of God' image for affliction, but David attributes it to his own sin, contrasting with Job's undeserved suffering.

Psalm 39:10 pleads for removal of God's scourge using 'blow of your hand', directly mirroring the striking hand Satan suggests for Job.

Leviticus 24:15 establishes the law against cursing God, the very act Satan predicts Job will commit when struck in the flesh.

Psalm 38:2–7 vividly describes physical suffering from God's arrows and hand, echoing the strike Satan requests—but linked to sin rather than a test.

Isaiah 8:21 depicts people cursing God in distress, mirroring Satan's claim that Job will do the same when afflicted.

Leviticus 24:11 records a specific blasphemy case, illustrating the gravity of cursing God—the very sin Satan hopes Job will commit.