In Luke 10:9-11, Jesus instructs disciples to proclaim the kingdom's nearness, showing the prayer's 'your kingdom come' is already breaking in through their mission.

Isaiah 63:16 calls God 'our Father' — the OT precedent for addressing God as Father, which Jesus teaches here.

Romans 8:15 speaks of the Spirit prompting believers to cry 'Abba, Father' — the same intimate address Jesus teaches here.

Matthew 6:10 is the parallel Lord's Prayer adding 'your will be done on earth as in heaven' — clarifying Luke's version.

Matthew 6:9-15 gives the fuller version of this same prayer, including 'our Father in heaven' and additional petitions.

In Matthew 6:6-8, Jesus instructs to pray in secret to the Father — the same Father addressed here — contrasting public prayer.

Habakkuk 2:14 foretells the earth filled with God's glory, the ultimate outcome of the kingdom's coming and name being hallowed.

Daniel 7:27 envisions all rulers worshipping God in an everlasting kingdom, directly corresponding to the kingdom petition in the prayer.

Daniel 7:18 promises the holy ones will receive and possess the kingdom forever, aligning with the petition for God's kingdom to come.

Daniel 2:44 prophesies an everlasting kingdom set up by God, the very kingdom the prayer asks to come.

Ezekiel 36:23 promises God will hallow his own name among the nations, directly grounding the prayer's request in God's covenant action.

Isaiah 6:3 cries 'Holy, holy, holy' and 'the whole earth is full of his glory' — echoing the petitions for God's name and kingdom.

Isaiah 2:2-5 envisions nations streaming to God's mountain and peace, portraying the global reign asked for in 'your kingdom come'.

Psalm 108:5 prays for God's glory to fill the earth, echoing the petition 'hallowed be your name' for God's exaltation.

Psalm 103:20 describes angels who do God's will — the heavenly pattern for 'Hallowed be your name' on earth.

Psalm 72:19 blesses God's glorious name forever and prays for earth to be filled with His glory — a direct parallel to hallowing His name and kingdom coming.

Psalm 57:11 calls for God to be exalted above the heavens and His glory above all earth — paralleling the petition for His name to be hallowed.

Psalm 11:4 says the LORD's throne is in heaven—mirroring 'Our Father which art in heaven' and reinforcing God's sovereign rule.

2 Chronicles 20:6 declares God rules in heaven over all kingdoms—directly paralleling 'Our Father in heaven' and 'Thy kingdom come' in the Lord's Prayer.

Revelation 15:4 declares all nations will glorify God's holy name, the eschatological fulfillment of the prayer's first petition.

Revelation 19:6 shows the fulfillment of 'Your kingdom come' — God Almighty reigns, the prayer's ultimate answer.

Leviticus 10:3 declares God will be sanctified and glorified, directly paralleling the prayer for His name to be hallowed.

Galatians 4:6 reveals the Spirit cries 'Abba, Father', matching the intimate address Jesus teaches in the Lord's Prayer.

Leviticus 22:32 commands not to profane God's name so He is sanctified — the OT basis for 'Hallowed be your name'.

Revelation 12:10 declares the kingdom has come—the very thing Jesus prays for in Luke 11:2. A realized eschatological echo.

Acts 21:14 echoes the prayer for God's will—'The Lord's will be done'—connecting to the kingdom petition in Jesus' model prayer.

Matthew 5:16 shows how believers' good works cause the Father to be glorified, aligning with the prayer for His name to be hallowed.

2 Kings 19:19 asks God to save so that all kingdoms know He alone is God, aligning with the prayer for God's name to be hallowed and kingdom to come.

1 Kings 8:43 prays that all peoples may know God's name and fear Him, echoing the petition for His name to be hallowed.

Revelation 20:4 depicts saints reigning with Christ — a specific aspect of 'Your kingdom come' realized in the millennium.