In Jeremiah 17:16, Jeremiah asserts his faithful shepherding — this contrasts with his plea for double destruction, showing his integrity.

Jeremiah 20:12 echoes the same cry for vengeance on persecutors, reinforcing the plea for divine justice.

Jeremiah 18:19-23 is a parallel imprecatory prayer — Jeremiah again calls for judgment on his enemies with similar language.

Jeremiah 11:20 is another plea for vengeance — Jeremiah appeals to God as righteous judge to see his enemies punished.

Jeremiah 20:12 similarly calls for vengeance on persecutors, reinforcing the prophet's plea for divine justice.

Jeremiah 12:3 is another imprecatory prayer asking for enemies to be slaughtered—identical in tone and purpose.

Jeremiah 1:17 contains the same command not to be dismayed—God's commissioning echoes in Jeremiah's prayer.

Jeremiah 16:18 has God declaring double repayment for Israel's sins — a thematic parallel to Jeremiah's plea for double destruction.

In Jeremiah 14:17, Jeremiah weeps for the nation's suffering — contrasting with his call for double destruction on personal enemies here.

Revelation 18:6 echoes the double repayment motif — God repaying Babylon as Jeremiah asked for his enemies.

Psalm 25:2 mirrors the plea for personal deliverance from shame, echoing trust in God.

Psalm 83:17 intensifies the request with eternal disgrace, paralleling the double destruction in Jeremiah 17:18.

Psalm 70:2 is another repetition of the prayer for enemies' shame, reinforcing the consistent biblical plea for vindication.

Psalm 40:14 repeats the same imprecatory language, emphasizing the psalmist's plea for protection from persecutors.

Psalm 35:26 expands the request for shame to those who gloat, adding the imagery of being clothed with dishonor.

Psalm 35:4 echoes the same imprecatory plea for enemies to be shamed, reinforcing the theme of divine vindication.

Psalm 25:3 provides the assurance that those who wait on God are not shamed, contrasting the faithful with the treacherous.

Psalm 119:31 shares the exact plea 'let me not be put to shame'—a cry for vindication similar to Jeremiah's.

Psalm 71:2 is a cry for deliverance and rescue, connecting to the plea for protection from persecutors.

Ezekiel 3:9 uses 'dismayed' in a divine commission, paralleling Jeremiah's plea not to be dismayed amid opposition.