In 1 Kings 20:13, a similar prophetic promise of victory and knowledge of God precedes the battle, paralleling this verse.

In 1 Kings 20:23, the Syrians claim God is only of hills; this verse directly quotes and responds to that belief.

In 1 Kings 20:22, the same prophet warns Ahab to prepare for the next attack, continuing the narrative of divine guidance.

In Isaiah 37:29-37, God acts against Assyrian blasphemy to defend His name, similar to His response to Syrian arrogance here.

Ezekiel 39:7 declares that the nations will know the Lord is Holy — directly parallel to the Arameans learning that He is God of valleys.

In Ezekiel 36:21-23, God vindicates His holy name profaned by Israel — parallel to God proving His name to the Syrians here.

In Ezekiel 20:14, God again acts for His name's sake — reiterating the same motive as in the exodus and here.

In Ezekiel 20:9, God acts for His name's sake during the exodus — the same principle of preserving His reputation among nations.

In Isaiah 37:35, God saves Jerusalem for His own sake — same motive of defending His name as when He defeats the Syrians here.

Exodus 6:7 is the first occurrence of the 'know that I am the Lord' promise — the foundation for this later revelation.

In Psalm 79:10, the psalmist asks God to avenge so nations don't say 'Where is their God?' — similar to God acting to prove He is Lord over the Syrians.

In Psalm 58:11, people declare 'there is a God who judges on earth' — directly matching the goal that Israel 'shall know that I am the Lord.'

In 2 Chronicles 20:14-20, a prophet assures Jehoshaphat that God will fight for them, echoing the victory promise here.

In Deuteronomy 32:27, God spares Israel to prevent enemies from taking credit, reflecting the same concern for His reputation shown here.

Exodus 7:5 applies the same formula to Egyptian judgment — here it applies to Aramean defeat.

Jeremiah 23:23 directly questions if God is only near and not far — a theological refutation of the Syrians' limited view of God.

2 Kings 19:19 uses the same 'know that You are the LORD' petition, reinforcing that deliverance makes God known.

Exodus 7:17 uses the same 'know that I am the LORD' phrase, linking divine judgment to revealing God's identity.

Ezekiel 36:22 explains God's motivation for acting — for His holy name, not for Israel's sake — same as here.

In Jeremiah 14:7, the prophet pleads for God to act for His name's sake despite Israel's sin — a different context but same appeal to God's reputation.

Ezekiel 7:27 ends with 'you shall know that I am the LORD', the same divine self-revelation formula used in 1 Kings 20:28.

Ezekiel 22:16 also closes with 'you shall know that I am the LORD', reinforcing the theme of God revealing Himself through judgment.

Ezekiel 37:6 repeats 'you shall know that I am the LORD' in the valley of dry bones, linking God's power to give life.