Psalm 116:13 mentions lifting the cup of salvation and calling on the LORD, the immediate context of the thanksgiving sacrifice in the same psalm.

Psalm 50:14 uses the exact same phrase 'sacrifice of thanksgiving' and 'call on the name of the LORD', directly paralleling the psalmist's vow.

Psalm 107:22 also commands offering sacrifices of thanksgiving and telling of God's deeds, echoing the same ritual context.

Psalm 27:6 explicitly mentions offering sacrifices with shouts of joy, closely mirroring the sacrifice of thanksgiving here.

Psalm 54:6 directly mentions a freewill offering and giving thanks to God's name, a clear parallel to the thanksgiving sacrifice.

Psalm 100:4 calls for entering with thanksgiving and praise, directly echoing the theme of giving thanks.

Psalm 122:4 describes going up to give thanks to the name of the LORD, a direct parallel to the thanksgiving sacrifice.

Leviticus 7:12 gives the law for the thanksgiving sacrifice (toda), the very ritual the psalmist promises to offer.

Hebrews 13:15 reinterprets the thanksgiving sacrifice as praise from lips acknowledging God, a NT fulfillment of the psalm's vow.

Revelation 7:12 includes 'thanksgiving' in heavenly worship, echoing the psalmist's sacrifice of thanksgiving on earth.

Genesis 13:4 shows Abram building an altar and calling on the name of the LORD, directly matching the psalmist's action.

Jonah 2:9 uses identical language — 'voice of thanksgiving' and vows — showing a similar response to deliverance.

Amos 5:22 contrasts by showing God rejecting offerings when hearts are unjust — the psalmist's thanksgiving is accepted only if genuine.

Jeremiah 33:11 echoes the same 'sacrifice of thanksgiving' phrase, linking the psalmist's personal vow to restored temple worship.

Jeremiah 17:26 explicitly mentions bringing thank offerings to the house of the LORD, the same type of sacrifice.

Leviticus 22:29 gives instructions for offering a thanksgiving sacrifice acceptably, the same ritual the psalmist vows to perform.

Genesis 26:25 repeats the pattern: Isaac builds an altar and calls on the name of the LORD, identical to the psalm's language.

Nahum 1:15 calls for fulfilling vows after deliverance, connecting to the psalmist's vow to offer thanksgiving.

Romans 7:25 bursts into thanksgiving to God, mirroring the psalmist's sacrifice of thanksgiving in a New Testament doxology.