Amos 4:5 mocks their love for ritual — directly parallel to God's rejection of their fellowship offerings here.

Amos 4:4 sarcastically calls Israel to keep sinning with their sacrifices — the same critique echoed in this passage.

Micah 6:7 intensifies the question — even extreme sacrifices are worthless without a right heart — matching Amos's condemnation.

Psalm 50:8-13 emphasizes God’s lack of need for sacrifices — a parallel rejection of ritual without devotion.

Psalm 50:14 calls for thanksgiving offerings — the kind of sacrifice God desires, contrasting with the empty ones rejected here.

In Psalm 50:23, God accepts thank offerings from the blameless, contrasting with the rejected offerings here due to Israel's unrighteousness.

Psalm 107:22 encourages thank offerings with joy, directly contrasting with the rejected offerings here due to Israel's disobedience.

In Psalm 116:17, the psalmist offers a thank offering in gratitude, contrasting with God's rejection of Israel's offerings here because of their hypocrisy.

Micah 6:6 asks whether burnt offerings are enough — the same question behind God's rejection of offerings here.

Isaiah 66:3 likens sacrifices to murder when offered by the wicked — echoing God's rejection here.

Leviticus 3:1 defines the fellowship offering being brought here — God rejects even these prescribed sacrifices because of Israel's unrighteousness.

Hebrews 10:5 quotes Psalm 40, showing God desired obedience and a body for Christ, contrasting with rejected animal sacrifices.

Hebrews 10:4 explains that animal sacrifices cannot remove sins, reinforcing why God rejects them in Amos.

Hosea 9:4 states their sacrifices will not please him—strongly parallels the rejection of offerings in Amos.

Hosea 8:13 mirrors: sacrifices offered but not pleasing, and God remembers sin—identical condemnation of hypocritical worship.

Jeremiah 6:20 directly echoes: burnt offerings not acceptable, sacrifices do not please—same divine rejection of empty ritual.

Proverbs 21:27 adds that sacrifices with evil intent are especially detestable, deepening the condemnation of hypocritical worship.

In Proverbs 15:8, the same principle: God detests sacrifices of the wicked, reinforcing that ritual without righteousness is rejected.

Genesis 8:21 records God's acceptance of Noah's sacrifice as a pleasing aroma, contrasting with the rejected offerings here due to Israel's sin.

Leviticus 7:12-15 gives the prescribed ritual for fellowship offerings — the very offerings God rejects here due to Israel's sin.

Isaiah 43:23 says they did not bring offerings, while Amos says they brought but rejected—different situations but both show God displeased with their worship.

Leviticus 7:18 shows a ritual case where offerings are not accepted; here God rejects offerings for ethical reasons — parallel rejection on different grounds.