Psalm 9:11 similarly calls for singing praises and proclaiming God's deeds among the nations — a direct parallel to the thanksgiving and proclamation here.

Psalm 50:14 commands 'offer unto God thanksgiving' — the same sacrificial act described here.

Psalm 105:1 calls to proclaim God's name and make known his deeds among the nations — directly parallel to the thanksgiving and telling of works here.

Psalm 105:2 explicitly commands singing praise and telling of God's wonderful acts — a clear parallel to the songs of joy and proclamation.

Psalm 116:17 vows 'I will offer the sacrifice of thanksgiving' — a direct personal commitment to the same act.

In Psalm 145:6, declaring God's mighty acts and greatness directly parallels the command to declare His works with rejoicing in Psalm 107:22.

In Psalm 27:6, David offers sacrifices of joy and sings praise—directly paralleling the thanksgiving sacrifice and joyful declaration of God's works in Psalm 107:22.

In Psalm 51:17, God desires a broken spirit over outward sacrifices—contrasting with the thanksgiving sacrifices offered in Psalm 107:22.

In Psalm 54:6, David freely sacrifices and praises God's name—identical themes of freewill thanksgiving and praise as in Psalm 107:22.

In Psalm 92:1, giving thanks and singing praises to God is directly equivalent to the thanksgiving sacrifice and joyful declaration in Psalm 107:22.

Psalm 116:12 asks what to render for God's benefits — the question that the thanksgiving sacrifice here answers.

Psalm 118:17 vows to proclaim the Lord's deeds after deliverance — echoes the thanksgiving and proclamation theme in a personal survival context.

Psalm 73:28 resolves to tell of God's deeds in a personal context of drawing near to God — echoes the proclamation aspect but less directly.

1 Peter 2:9 calls believers to 'show forth praises' — the same declaring of God's works commanded here.

Hebrews 13:15 reinterprets the thanksgiving sacrifice as praise through Christ — a NT fulfillment of the OT practice.

Isaiah 12:4 similarly calls for proclaiming the Lord's name and deeds among the nations — a prophetic echo of the thanksgiving proclamation here.

Leviticus 7:12 gives the ritual law for the thanksgiving offering — the specific OT sacrifice referenced here.

Leviticus 22:29 gives the regulation for thank offerings — the very sacrifice mentioned here, linking the ritual to the song of thanksgiving.

Jeremiah 33:11 mentions voices of those bringing thank offerings and giving thanks, directly paralleling the sacrifice and proclamation of God's goodness.

Amos 5:22 warns that God rejects offerings when hearts are unrighteous, contrasting with the acceptable thank offerings of the redeemed.

Jonah 2:9 explicitly vows to sacrifice with grateful praise and proclaim salvation, a direct parallel to the thank offering and testimony here.

Luke 8:38 has Jesus send the healed demoniac to tell how much God has done, directly mirroring the command to tell of His works.

Exodus 15:1 records the song of Moses and Israel after the Red Sea deliverance — a prime example of singing praise and telling of God's works.

Jeremiah 17:26 describes people bringing thank offerings to the temple, a specific act of worship that parallels the thank offerings in this verse.

In Luke 18:43, the healed blind man praises God, echoing the call to tell of God's works with songs of joy.

In 2 Chronicles 20:26, the people assemble to bless the LORD after victory—a communal thanksgiving that mirrors the sacrificial thanksgiving and proclamation in Psalm 107:22.

In Acts 12:17, Peter recounts his deliverance from prison, paralleling the command to tell of God's works.

1 Peter 2:5 speaks of offering spiritual sacrifices — broadening the concept from literal to spiritual offerings.