Jeremiah 21:5 declares God's active wrath against Jerusalem, the very judgment this verse warns about if justice is not done.

Jeremiah 23:19 describes the LORD's wrath as a storm bursting on the wicked, paralleling the 'wrath go forth like fire' imagery here.

Jeremiah 7:20 uses the exact phrase 'burn and not be quenched' for judgment on Judah, directly paralleling this warning.

Jeremiah 5:28 describes rulers who fail to judge the fatherless, directly contrasting with the command to deliver the oppressed in 21:12.

Jeremiah 4:4 uses the identical phrase 'lest my wrath go forth like fire' for the same reason—evil deeds—making a strong verbal parallel.

Jeremiah 22:2 addresses the king of Judah on David's throne with the same 'Hear the word of the LORD' mandate, continuing the same judgment context.

Same as #9: Jeremiah 22:2 reinforces the call to the Davidic king, emphasizing the repeated warning to the royal house.

In Jeremiah 22:15-17, the same standard of justice is applied to King Jehoiakim, contrasting his father Josiah who did justice and condemning his oppression.

In Jeremiah 23:5, the promised righteous Branch will execute justice and righteousness, contrasting the failing house of David called to do so here.

Jeremiah 44:6 shows the fulfillment: God's wrath was poured out on Jerusalem, making it a desolation, exactly as the unquenchable fire threatened here.

In Jeremiah 17:27, the same image of an unquenchable fire appears — there for Sabbath desecration, here for injustice. Identical judgment metaphor.

Jeremiah 36:7 speaks of turning from evil to avoid the pronounced wrath, echoing this verse's call to repent through just action to prevent fire-like judgment.

Deuteronomy 32:22 depicts God's wrath as a fire that burns to the depths, directly matching the unquenchable fire imagery in Jeremiah.

Lamentations 2:3 shows God's fierce anger as a consuming fire, fulfilling the warning of wrath in Jeremiah.

Lamentations 4:11 says God kindled a fire in Zion that consumed her foundations, matching the unquenchable fire threat.

Ezekiel 20:47 prophesies an unquenchable fire consuming the forest, identical to Jeremiah's 'burn with no one to quench it'.

Ezekiel 20:48 states the fire kindled by God will not be quenched, directly reinforcing the same unquenchable fire image.

In Zephaniah 3:5, God himself shows forth justice every morning—directly echoing the call for human rulers to do the same.

In Zechariah 7:9-11, the same command to execute true justice and not oppress the vulnerable is given, showing this persistent divine demand.

In Isaiah 1:17, the call to seek justice, correct oppression, and defend the fatherless directly aligns with the command to deliver the oppressed.

In 2 Samuel 8:15, David administered justice and equity to all Israel, providing a model for the house of David commanded here.

In Job 29:17, Job describes breaking the fangs of the wicked and rescuing his prey—mirroring the deliverance commanded in Jeremiah.

In Psalm 72:1-4, the king is prayed to judge with righteousness and defend the poor, echoing the same call for justice.

In Psalm 72:12-14, the king delivers the needy and oppressed, directly mirroring the command to deliver the robbed from the oppressor.

In Psalm 82:2-4, God rebukes unjust judges and commands rescuing the weak and needy, paralleling the call to execute justice.

In Psalm 82:4, the direct command to rescue the weak and deliver them from the wicked is identical to Jeremiah's call.

In Proverbs 24:11, the command to rescue those being led to death echoes Jeremiah's call to deliver the robbed from the oppressor.

In Proverbs 24:12, God sees and repays according to deeds—underscoring the accountability for failing to deliver the oppressed as commanded.

Proverbs 31:9 commands judging righteously and defending the poor and needy, closely paralleling this call to execute justice and deliver the robbed.

In Ecclesiastes 10:16, princes feasting in the morning is a sign of folly—contrasting with the command to execute justice in the morning.

In Ezekiel 22:21, the same fire of God's wrath is used — there melting the people, here burning without quenching. Shared prophetic judgment imagery.

Ezekiel 22:18-22 uses furnace and fiery wrath to refine Israel, a different metaphor for the same judgment by fire.

In Psalm 101:8, the king commits to morning judgment against evildoers—complementing the call to deliver the oppressed in Jeremiah.

Proverbs 31:8 calls for speaking up for the mute, echoing the same justice mandate to defend the oppressed found here.

Isaiah 7:13 addresses 'O house of David' with a rebuke, paralleling Jeremiah's address to the same dynasty about their failures.

Leviticus 26:28 adds the concept of multiplied punishment for persistent sin, reinforcing the severity of the wrath warned in Jeremiah.

Romans 13:4 describes governing authorities as God's servant executing wrath on wrongdoers, complementary to this command to administer justice to avoid divine wrath.

Amos 7:4 also uses fire as divine judgment that devours the land — the same conceptual metaphor of God's wrath consuming through fire.