In Ezekiel 7:8, the same 'pour out my fury' phrase is used for God's judgment on Israel's abominations.

In Ezekiel 14:19, God warns of pouring out fury with pestilence and blood, mirroring the judgment for bloodshed here.

Ezekiel 16:36-38 condemns Jerusalem for bloodshed and idolatry, resulting in judgment by blood—the same sins and consequence as here.

In Ezekiel 21:31, God pours out indignation and wrath, continuing the theme of divine judgment poured out.

Ezekiel 23:37 charges Israel with adultery and bloodshed with idols—identical accusations that provoked the wrath poured out here.

Ezekiel 33:29 links desolation to abominations—the same cause-and-effect as the wrath poured out here for idolatry and blood.

Ezekiel 39:23 explains the exile as judgment for iniquity—this verse gives the reason behind the scattering that follows the wrath.

In Isaiah 42:25, God pours out the fury of His anger on Israel who did not learn, echoing the same judgment language.

In Jeremiah 7:20, God's anger and fury are poured out on the land, affecting man and beast, directly paralleling the judgment here.

In Jeremiah 44:6, God's fury was poured out on Judah leaving them desolate, aligning with the exile stated here.

Lamentations 4:11 depicts God pouring out fierce anger, consuming Zion's foundations—mirroring the wrath poured out here for bloodshed and idolatry.

Nahum 1:6 portrays God’s fury poured out like fire, unstoppable—same imagery of irresistible divine wrath as here.

Revelation 14:10 uses the same 'poured out' wine of God’s wrath, applying this OT judgment pattern to final eschatological punishment.

Revelation 16 unfolds the seven bowls of God’s wrath poured out—a full elaboration of the judgment theme introduced here.

Leviticus 18:25 states land defiled by sin vomits out its inhabitants—the same pollution concept underlying the judgment here.