2 Peter 3:10 details the fire judgment: heavens disappear, elements destroyed — same event described more fully.

In 2 Peter 2:9, the same author says God keeps the unrighteous under punishment until that day — directly connecting to this judgment.

In Revelation 21:1, the new heaven and earth appear after the judgment by fire described here — the destruction leads to renewal.

2 Thessalonians 1:8 describes flaming fire taking vengeance on the ungodly — matching the judgment day in Peter.

In Romans 2:5, Paul speaks of storing up wrath for the day of wrath and judgment — the same future day of divine judgment.

In Matthew 10:15, Jesus warns that Sodom and Gomorrah will fare better on the day of judgment than those who reject the gospel — the same day referenced here.

Zephaniah 3:8 declares the whole world consumed by fire of God's wrath — directly parallels the fire kept for judgment.

Luke 21:33 declares heaven and earth will pass away — the same cosmic dissolution Peter says will happen through fire.

2 Thessalonians 1:9 describes the same everlasting destruction from the Lord's presence — reinforcing the fate of the ungodly here.

Acts 17:31 confirms a fixed day of judgment by the risen Christ — the same day of judgment and perdition described here.

Acts 2:20 quotes Joel about the day of the Lord with cosmic signs — the same day Peter describes as judgment by fire.

In Genesis 6:13, God destroys the world by flood—the earlier judgment that 2 Peter contrasts with the coming fire judgment, forming a typological pattern.

Zephaniah 1:15 calls the day of the LORD a day of wrath and distress — identical themes to Peter's day of judgment and destruction.

Malachi 4:1 says the coming day will burn like an oven, consuming the wicked — directly parallel to Peter's fire reserved for judgment.

In Job 21:30, the wicked are reserved for the day of calamity and wrath—directly parallel to 2 Peter's day of judgment and destruction of the ungodly.

Isaiah 34:4 depicts the heavens rotting and rolling up like a scroll — strong parallel to the cosmic destruction in 2 Peter.

Isaiah 1:28 declares rebels and sinners will be consumed — a strong parallel to the destruction of the ungodly by fire.

Ecclesiastes 3:17 affirms that God will judge both righteous and wicked — directly parallel to the day of judgment.

Proverbs 21:12 directly states that the Righteous One casts the wicked down to ruin — a clear parallel to the destruction of the ungodly.

Revelation 20:11 shows heaven and earth fleeing from God's throne — the ultimate cosmic judgment.

In Genesis 8:21, God promises never again to destroy by flood—a promise that sets up the later judgment by fire in 2 Peter as a different method.

In 1 John 4:17, believers have confidence for the day of judgment, contrasting with the destruction of the ungodly here — same day, different outcome.

Psalm 102:26 says heavens and earth perish like a garment — mirrors the destruction by fire in Peter.

Hebrews 1:11 declares the heavens will perish — echoing the destruction by fire reserved for them in judgment.

In 2 Thessalonians 2:3, the day of the Lord is preceded by rebellion and the lawless one—both verses point to a future day of judgment and destruction.

Isaiah 51:6 says heavens vanish like smoke, earth wears out — same imagery of cosmic destruction.

Matthew 24:35 says heaven and earth will pass away — Jesus' words echo the destruction Peter describes.

1 Peter 4:18 asks where the ungodly will appear — implying judgment, just as the day of perdition for the ungodly.

In Nahum 1:5, mountains melt and earth trembles before God — imagery of cosmic upheaval accompanying judgment, similar to Peter's fire judgment.

In Revelation 17:8, the beast goes to destruction—part of the same end-times judgment on the ungodly that 2 Peter describes.

In Revelation 17:11, the beast again goes to destruction—echoing the final judgment on evil powers, parallel to 2 Peter's day of judgment.

Matthew 25:41 speaks of eternal fire for the cursed — same fate for the ungodly as in Peter's judgment.