Luke 13:35 prophesied that people would say 'Blessed is he who comes in the name of the Lord'; here that prophecy is fulfilled as the crowds acclaim Jesus.

Luke 2:10-14 announces 'Glory to God in the highest, peace on earth' at Jesus' birth, echoing the 'peace in heaven and glory' here.

In Luke 23:3, Pilate questions Jesus' kingship which the crowd here loudly proclaims. The same title is tested.

Luke 2:14 has angels declaring glory to God and peace at Jesus' birth; here the crowd echoes that same praise at His entry.

In Luke 1:42, Elizabeth blesses the unborn Jesus; here the crowd blesses the coming King. Both recognize His blessedness.

Mark 11:10 expands the acclamation to 'Blessed is the coming kingdom of our father David', linking the king to Davidic kingdom hopes.

Revelation 19:1-6 celebrates the final victory of God with 'Salvation and glory and power,' echoing the palm shout of the King.

Revelation 5:9-14 depicts all creation worshiping the Lamb with glory and honor, fulfilling the acclamation of the King in the triumphal entry.

1 Timothy 1:17 ascribes honor and glory to the eternal King, directly echoing the crowd's acclamation of Jesus as coming King.

Mark 11:9 parallels the crowd's shout 'Hosanna! Blessed is he who comes in the name of the Lord' from the same Triumphal Entry.

Matthew 21:9 records the same event with 'Hosanna to the Son of David', adding a messianic title not in Luke's account.

Zechariah 9:9 prophesies the king coming humble on a donkey, which Jesus fulfills in the Triumphal Entry of Luke 19:38.

Psalm 118:26 provides the exact phrase 'Blessed is he who comes in the name of the Lord' that the crowds shout in Luke 19:38.

In Matthew 27:42, the same title 'King of Israel' is used mockingly at the cross, contrasting with the crowd's praise here.

In Matthew 11:3, John questions if Jesus is the Coming One; here the crowd proclaims He is, affirming the answer.

Matthew 2:2 records the Magi asking for the King of the Jews — a parallel acclamation of Jesus' kingship at his birth and his entry.

Psalm 118:26 is the exact verse the crowd quotes — 'Blessed is he who comes in the name of the Lord.'

In Matthew 6:10, the prayer for God's kingdom to come finds its answer in Jesus' entry as King here.

John 6:15 shows Jesus rejecting an earthly kingship, contrasting with the crowd's acclamation here of a kingly Messiah.

John 18:33 has Pilate questioning Jesus' kingship, directly relating to the crowd's declaration of him as King here.

In 1 Kings 1:25, Adonijah's followers shout 'Long live King Adonijah!' — a parallel acclamation but for a usurper, contrasting with Jesus' rightful kingship.

1 Kings 1:47 records a blessing for Solomon's throne to be exalted — similar to the crowd's blessing of Jesus as King here.