Psalm 118:25 is the source of 'Hosanna' (save us), the very cry the crowd shouts, linking Jesus' entry to the Psalm's plea.

Psalm 118:26 provides the exact phrase 'Blessed is he who comes in the name of the Lord' that the crowd proclaims.

Matthew 21:9 records the same crowd shouting the same words, a parallel account of the triumphal entry.

Luke 19:38 records the same acclamation with 'Blessed is the King' — a parallel account of the triumphal entry.

John 12:13 gives the same cry with 'Hosanna! Blessed is he...' — another parallel account.

John 19:15 shows the crowd later rejecting Jesus ('We have no king but Caesar') — contrasting the earlier praise.

Zechariah 9:9 prophesies the king coming on a donkey — directly fulfilled in the triumphal entry here.

Matthew 11:3 asks 'Are you the one who is to come?' — the same Messianic title 'he who comes' used in the Hosanna cry.

Luke 13:35 records Jesus predicting Jerusalem's future cry of 'Blessed is he who comes' — the same phrase the crowd shouts here, now fulfilled.

Matthew 23:39 quotes the same Psalm verse as a future prediction, connecting this acclamation to Israel's eventual recognition of Jesus.

Jeremiah 30:21 promises a ruler from Israel's midst who will approach God — a Messianic prophecy of the coming one.

John 6:15 shows the crowd wanting to force Jesus to be king, while here they hail him willingly — contrasting responses to messianic expectation.