Hebrews 2:5 states the world to come is not subjected to angels, setting up the argument for subjection under man in 2:8.

Hebrews 1:13 cites enemies as a footstool — reinforcing the theme of all things under Christ's feet.

Hebrews 1:2 calls Jesus heir of all things—this directly affirms the universal authority mentioned in Hebrews 2:8, grounding it in the Son's identity.

1 Corinthians 15:27 quotes the same Psalm 8:6 — 'put all things under his feet' — applying it directly to Christ's final victory.

Revelation 5:11-13 shows all creation worshiping the Lamb, fulfilling the universal subjection under His feet.

1 Peter 3:22 says angels, authorities, and powers are subjected to Christ — the same 'all things under his feet' applied to spiritual realms.

Philippians 2:9-11 describes every knee bowing to Jesus — the universal subjection that Hebrews 2:8 says is not yet visible but certain.

Ephesians 1:22 explicitly says God 'put all things under his feet' — the identical OT quotation applied to Christ's exaltation.

Ephesians 1:21 places Christ far above all rule and authority — the same all-encompassing lordship as the subjection under his feet in Hebrews.

1 Corinthians 15:25 explicitly states Christ reigns until enemies are under His feet, echoing Hebrews 2:8.

1 Corinthians 15:24 describes Christ destroying all rule and authority, directly paralleling the subjection of all things.

In John 13:3, Jesus knows the Father has given all things into his hands — the same sovereign authority that Hebrews says is not yet fully seen.

In John 3:35, the Father gives all things into the Son's hands — directly echoing the subjection of all things under his feet in Hebrews.

In Matthew 28:18, Jesus claims all authority in heaven and earth — the same 'all things under his feet' from Psalm 8 now fulfilled in the resurrected Christ.

Daniel 7:14 gives the Son of Man dominion and glory — aligning with the universal subjection in Hebrews 2:8.

Psalm 8:6 is the verse quoted in Hebrews 2:8, providing the original context about humanity’s dominion applied to Christ.

John 17:2 states Christ's authority over all people—this directly parallels the 'all things subject to him' in Hebrews 2:8, affirming his sovereign power.

Luke 10:22 similarly states all things committed to Jesus by the Father, strong parallel to Hebrews 2:8.

Matthew 11:27 declares all things committed to Jesus by the Father, paralleling the 'all things under his feet' in Hebrews 2:8.

Revelation 1:5 calls Jesus 'ruler of kings on earth' — a specific aspect of the universal subjection under his feet in Hebrews.

Revelation 1:18 shows Jesus holding keys of Death and Hades — demonstrating his authority over these powers, part of the 'all things' under his feet.