Hebrews 2:14 expands on Christ's incarnation and death to destroy the devil – building on His suffering perfection.

Hebrews 12:2 describes Jesus as author of faith who endured the cross for joy, directly expanding on His perfecting through sufferings as captain of salvation.

In Hebrews 7:26, Jesus is described as holy and exalted — showing the result of the perfection through sufferings mentioned in 2:10.

Hebrews 6:20 calls Jesus the forerunner who entered heaven for us, expanding on His role as captain of salvation leading many sons to glory.

Hebrews 5:9 says being made perfect, he became source of eternal salvation — the outcome of the perfection mentioned here.

Hebrews 5:8 directly states Jesus learned obedience through suffering — the same process of being made perfect described here.

Hebrews 7:28 echoes Christ being 'made perfect' – here as eternal High Priest, linking His suffering to priesthood.

In 2 Corinthians 3:18, believers are being transformed into the same image from glory to glory — the process of being brought to glory.

Proverbs 16:4 affirms God's sovereign purpose over all things, directly matching Heb 2:10's 'for whom and by whom all things exist'.

2 Corinthians 6:18 promises God will be a father to believers—reinforces the father-son relationship implied in 'bringing many sons to glory' in Hebrews 2:10.

In Galatians 3:26, this sonship is explicitly through faith in Christ Jesus — all believers are God's children.

In Ephesians 1:5, this sonship is rooted in predestination and adoption through Jesus Christ — the divine plan behind being brought to glory.

Colossians 1:16 applies 'all things through him' to Christ, providing a Christological parallel to Heb 2:10's reference to God.

In Colossians 3:4, when Christ appears believers will appear with him in glory — the future culmination of being brought to glory.

1 Peter 5:1 identifies Peter as a witness of Christ's sufferings and partaker of coming glory, directly connecting to Christ's perfecting through sufferings in Hebrews.

1 Peter 5:10 echoes the same pattern: after suffering, God calls believers to eternal glory and makes them perfect, just as Christ was made perfect for many sons.

In 1 John 3:1, being called children of God is emphasized as a present reality and an expression of the Father's love.

In 1 John 3:2, this children-of-God status leads to future transformation when Christ appears — we shall be like him.

Revelation 4:11 ascribes creation and purpose to God, directly echoing the 'for whom and by whom all things exist' in Hebrews 2:10.

1 Corinthians 8:6 echoes the same formula of all things from/through/for God, confirming the theological basis of Heb 2:10.

Joshua 5:14 presents the captain of the Lord's host, a typological prefigure of Jesus as the captain of salvation who leads God's people.

Romans 11:36 uses near-identical language about all things from, through, and to God, reinforcing Heb 2:10's opening phrase.

In Romans 9:23, God prepares vessels of mercy for glory — the same purpose of bringing people to glory as in Hebrews 2:10.

Romans 8:30 concludes the chain of salvation with glorification—directly parallels the goal of 'bringing many sons to glory' in Hebrews 2:10.

In Luke 13:32, Jesus says 'the third day I am perfected' — using the same Greek verb for being made perfect through his suffering and resurrection.

In Luke 24:26, Jesus explains that the Christ must suffer and enter glory — the same 'suffer then glory' pattern as in Hebrews 2:10.

Romans 8:29 says believers are predestined to be conformed to Christ, the firstborn among many brothers—echoes 'bringing many sons to glory' and Christ's role.

In Luke 24:46, it is written that Christ must suffer and rise — directly parallel to the necessity of suffering for the captain of salvation in Hebrews 2:10.

Romans 8:14-18 describes believers as God's children who suffer with Christ to be glorified—directly parallel to the sons being brought to glory through Christ's suffering.

John 11:52 says Jesus died to gather God's scattered children into one—parallel to 'bringing many sons to glory' in Hebrews 2:10.

In Acts 5:31, Jesus is exalted as Leader and Savior — complementing the perfection-through-suffering here, showing the result.

Acts 3:15 calls Jesus the Prince of life, using the same Greek word 'archēgos' as 'captain' in Hebrews, linking His death and resurrection to leading many to glory.

In John 19:30, Jesus declares 'It is finished' — the completion of his suffering work that perfects him as pioneer of salvation.

John 12:24 illustrates death leading to fruit – same principle as Christ's perfection through suffering bringing many sons.

In Revelation 7:9, the great multitude from every nation stands before the throne — the visible result of many sons being brought to glory.

In 2 Timothy 2:10, Paul's endurance for the elect to obtain eternal glory mirrors Christ being perfected through sufferings to bring many sons to glory.

Colossians 1:17 affirms Christ holds all things together—parallel to the 'for whom and by whom all things exist' in Hebrews 2:10, though the latter refers to the Father.

In 2 Corinthians 4:17, light affliction produces an eternal weight of glory — echoing how suffering (Christ's and ours) leads to glory.

Ephesians 2:7 shows future ages displaying the riches of God's grace, echoing Heb 2:10's purpose of leading sons to glory.

1 Peter 2:21 presents Christ's suffering as an example – complementing the purpose of His perfection through suffering.

Ephesians 1:6-8 highlights the praise of God's glorious grace in redemption, aligning with Heb 2:10's goal of bringing many sons to glory.

Micah 2:13 describes the breaker who goes before the people, a typological image of Jesus as the captain who breaks through death to lead many to glory.

Isaiah 55:4 prophesies a leader and commander for the peoples, prefiguring Jesus as the captain of salvation who leads many sons to glory.

Isaiah 43:21 says God formed a people to declare His praise, mirroring Heb 2:10's 'bringing many sons to glory' as God's purpose.

In 1 Corinthians 2:7, God's hidden wisdom was decreed before the ages for our glory — connecting to the glory destined for the many sons.