John 17:26 shows Jesus making the Father's name known—the same revelatory role as the Son choosing to reveal the Father.

In John 17:2, the Father grants the Son authority over all people — echoing 'all things' committed to him here.

In John 13:3, Jesus knows the Father has put all things under his power — the same sovereign gift described here.

John 10:15 directly states the mutual knowledge between Father and Son—the same reciprocal knowing as in Luke 10:22.

In John 17:10, Jesus says all that belongs to the Father is his — reinforcing the mutual possession of 'all things' here.

John 6:44-46 teaches that only those drawn by the Father come to Jesus, and only the Son has seen the Father—reinforcing exclusive knowledge.

In John 5:22-27, the Father gives the Son authority to judge and life in himself — expanding the 'all things' given here.

In John 3:35, the Father loves the Son and has placed everything in his hands — mirroring the 'all things committed' here.

John 1:18 echoes that no one has seen God except the Son, who makes Him known—same exclusive revelation.

In Matthew 28:18, Jesus claims all authority in heaven and on earth — the same 'all things' given by the Father here.

In Ephesians 1:21, Christ is exalted far above all rule and authority — the same supremacy implied in 'all things' given here.

Matthew 11:27 is the parallel saying – both affirm the mutual exclusive knowledge between Father and Son, and the Son's choice to reveal.

In Philippians 2:9-11, God exalts Jesus and gives him the name above every name — matching the Father giving all things here.

In Hebrews 2:8, everything is put under Christ’s feet — the same universal subjection as 'all things committed' here.

1 John 5:20 affirms that the Son gives understanding to know the true God—identical theme of the Son revealing the Father.

Proverbs 30:4 asks about the name of God and his son—a question Luke 10:22 answers: the Son reveals the Father. Striking OT parallel.

John 17:25 contrasts the world's ignorance with the Son's knowledge of the Father, mirroring the mutual knowledge in Luke.

John 17:6 echoes the Son revealing the Father to those given by the Father, reinforcing the exclusive revelation theme.

John 16:15 expands the same 'all that the Father has is mine' statement, linking it to the Spirit's role in revelation.

John 14:7 states that knowing Jesus brings knowledge of the Father, echoing the revelation theme.

John 8:55 affirms Jesus' personal knowledge of the Father, aligning with the exclusive knowledge in this verse.

John 8:19 teaches that knowing Jesus leads to knowing the Father, directly reflecting the mutual knowledge claim here.

John 6:46 declares that only the Son has seen the Father, mirroring the exclusive mutual knowledge in this verse.

John 5:20 states the Father shows the Son all things, directly echoing the 'all things delivered' and mutual knowledge in this verse.

Matthew 16:17 says the Father revealed Jesus' identity to Peter; Luke 10:22 says the Son reveals the Father. They show mutual divine revelation.

Daniel 7:14 describes the Son of Man receiving universal dominion; Luke 10:22 says 'all things have been committed to me by my Father.' Clear echo.

Isaiah 40:13 asks who can understand God's mind; Luke 10:22 declares the Son alone knows the Father. Highlights human inability vs divine revelation.

Job 37:23 says the Almighty cannot be found—contrasting with the Son's full revelation of the Father in Luke 10:22.

Revelation 19:12 shows Christ has a secret name known only to Himself — paralleling the exclusive knowledge between Father and Son here.

John 17:5 speaks of the Son's pre‑existent glory with the Father, showing the basis of their intimate relationship.

2 Corinthians 4:6 describes God shining in hearts to give the knowledge of His glory in Christ—the revelation mediated by the Son.

2 John 1:9 warns that abiding in Christ's teaching keeps both Father and Son—linked to having the Father through the Son.