In Luke 8:10, Jesus explains that kingdom secrets are hidden from some and revealed to disciples — directly parallel to hiding from the wise and revealing to infants here.

In 1 Corinthians 3:18-20, Paul echoes this principle: worldly wisdom is folly to God, urging humility to gain true wisdom.

Mark 10:15 teaches that receiving the kingdom like a child is essential—the same humility that enables revelation here.

Matthew 16:17 shows Peter receiving revelation directly from the Father, exemplifying the divine disclosure to the humble that Jesus celebrates here.

Matthew 13:11-13 gives Jesus' explanation that kingdom secrets are hidden from the wise and revealed to disciples—identical theme.

Matthew 11:26 continues the prayer, repeating 'yes, Father, for such was your gracious will' — identical wording.

Matthew 11:25 records the exact same saying, confirming Jesus' thanksgiving for revelation to the childlike.

1 Corinthians 1:9-26 expands the theme: God chooses the foolish to shame the wise, quoting Isaiah 29:14 and applying it to the gospel.

Isaiah 29:14 prophesies that the wisdom of the wise will perish and discernment be hidden — the OT basis for Jesus' statement here.

1 Corinthians 1:27-29 expands on God's pattern of using the lowly to shame the wise—exactly the principle Jesus thanks the Father for.

Psalm 24:1 declares 'the earth is the LORD's' — the source of the title 'Lord of heaven and earth' Jesus uses in this prayer.

1 Corinthians 2:6-8 speaks of a hidden wisdom of God not understood by the rulers of this age — consistent with revelation hidden from the wise.

1 Corinthians 2:7 describes God's hidden wisdom—the divine secret revealed to the childlike here, not to the worldly wise.

In 1 Corinthians 1:26, Paul echoes the same truth: God chooses the lowly and foolish, not the wise by worldly standards.

Isaiah 54:13 promises that 'all your children shall be taught by the LORD' — directly aligning with Jesus' thanksgiving that God reveals truth to little children.

In Romans 9:16, Paul emphasizes that salvation depends on God's mercy, not human will — directly parallel to God's sovereign choice to reveal to infants here.

Daniel 2:23 contains a prayer of thanks for God revealing hidden mysteries — a strong parallel to Jesus' thankfulness that the Father reveals hidden things to the childlike.

Job 37:24 says God 'does not regard any who are wise in their own conceit' — directly paralleling Jesus' claim that the wise and understanding are passed over.

Mark 4:11 says the secret of the kingdom is given to disciples but hidden from outsiders — directly echoing the same pattern of revelation and concealment Jesus praises.

Job 5:12-14 says God frustrates the crafty and catches the wise — a direct parallel to hiding things from the wise and revealing to babes.

Matthew 21:16 quotes infants praising God, reinforcing the theme that the childlike receive what the wise miss.

Genesis 14:19 uses 'God Most High, Possessor of heaven and earth' — the same title Jesus uses in his prayer, emphasizing God's sovereign ownership.

In John 8:19, Jesus tells Pharisees they do not know the Father — illustrating the wise who are hidden from in Luke 10:21.

Isaiah 66:1 describes heaven as God's throne and earth as footstool, echoing the same sovereignty expressed in Jesus' address to the Father.

Psalm 25:14 promises God reveals his covenant to those who fear him—similar to revealing truth to little children.

Psalm 8:2 uses infants to silence enemies—parallel to God revealing truth to 'little children' instead of the wise.

Job 28:23 states that only God understands the way to wisdom — echoing the idea that true knowledge is hidden from human wisdom and revealed by God alone.

Colossians 2:3 says all treasures of wisdom are hidden in Christ—complementing the idea that true wisdom is revealed to the humble.

Isaiah 29:19 foretells the meek rejoicing—parallel to Jesus' joy that the humble receive revelation from the Father.

Isaiah 29:18 describes the deaf hearing and blind seeing—echoing God's revelation to the lowly, reversing human expectations.

In 2 Corinthians 4:3, the gospel is veiled to the perishing—similar hiddenness, but focused on unbelief rather than intellectual pride.