John 13:1 sets the same scene: Jesus knows his hour to depart to the Father, directly echoing his knowledge of going back to God.

John 17:11-13 shows Jesus praying about his imminent return to the Father, aligning with his knowledge of going back to God.

John 17:5-8 records Jesus praying about his pre-existent glory and the disciples' belief that he came from God, directly connecting to his awareness.

In John 17:2, the Father gives Jesus authority over all flesh, echoing the 'all things' given into his hands.

John 1:18 reveals Jesus as the one from the Father's side who makes God known, reinforcing his divine origin from God.

John 3:13 teaches that the Son of Man descended from heaven and will ascend, aligning with his coming from and going to God.

In John 3:35, the same phrase 'given all things into his hand' appears, confirming Jesus' authority from the Father.

John 16:28 explicitly repeats Jesus' consciousness of his origin and destination, paralleling the same dual movement.

John 16:27 echoes the same truth: the Father's love is tied to belief that Jesus came from God, reinforcing his divine origin.

John 7:29 records Jesus saying he comes from God and was sent, directly parallel to 'had come from God'.

John 7:33 has Jesus saying he is going to the one who sent him, directly matching the 'going back to God' statement.

John 8:42 states Jesus came from God and was sent, reinforcing his origin from God as in this verse.

John 8:14 explicitly states Jesus' knowledge of his origin and destination, exactly paralleling the awareness in John 13:3.

John 17:13 shows Jesus' prayer as he is about to return to the Father — fulfilling the departure mentioned here.

John 16:15 echoes this: 'All that the Father has is mine' — reinforcing the authority Jesus has from the Father.

John 6:33 identifies Jesus as the bread coming down from heaven, reinforcing his divine origin stated in John 13:3.

John 20:17 records Jesus' ascension declaration — the act of going to the Father that he knew here.

In John 16:5, Jesus notes the disciples fail to ask where he is going — contrasting with his own clear awareness here.

In John 5:22-27, the Father gives the Son authority to judge all — a specific aspect of 'all things' given him.

John 14:4 speaks of the way to where Jesus is going, referencing his destination that he knows in John 13:3.

John 16:16 adds the 'little while' of Jesus' departure and return — expanding on his going to God here.

In 1 Corinthians 15:27, Paul quotes 'God has put all things in subjection under his feet', directly relating to Christ's authority.

Hebrews 1:2 states the Son is appointed heir of all things, directly paralleling the Father giving all things into Jesus' hands.

Philippians 2:9-11 expands on the exaltation: God gives Jesus the name above every name, corresponding to 'all things into his hands'.

In Ephesians 1:22, God puts all things under Christ's feet and makes him head over all to the church.

In Luke 10:22, Jesus similarly says 'All things have been handed over to me by my Father', reinforcing the same truth.

In Matthew 28:18, the risen Christ declares all authority in heaven and earth given to him, matching the 'all things' given.

In Matthew 11:27, Jesus states 'All things have been handed over to me by my Father', a direct parallel to John 13:3.

Hebrews 2:8 affirms all things are in subjection under Christ's feet, though not yet fully seen — same universal dominion theme.

Matthew 4:9 shows Satan offering what the Father had already given (all things) — a contrast to Jesus' knowledge of true authority.

Acts 1:2 narrates Jesus' ascension — the event of his going to God that he was aware of here.

Philippians 2:7 describes the incarnation — the 'coming from God' mentioned here, but focusing on his emptying.

In 1 Samuel 25:41, Abigail offers to wash feet as a servant — a similar act of humility that Jesus performs right after John 13:3.

Hebrews 12:2 shows Jesus enduring the cross and being seated at God's right hand — the path to the 'going back to God' in 13:3.

In Ephesians 1:21, Christ is exalted far above all rule and authority, expanding on the scope of 'all things' given.

1 Corinthians 15:24 describes Jesus delivering the kingdom to the Father — the end point of the authority given him here.

In Acts 2:36, God makes Jesus Lord and Christ after resurrection, showing the fulfillment of his authority over all.

1 Timothy 3:16 sums up Christ's coming in flesh and being taken up — encompassing the journey from God and back in 13:3.