John 17:6 identifies these as the ones given by the Father out of the world, explaining who 'them' refers to in the prayer.

John 17:7 states the disciples know everything given to Jesus comes from the Father, grounding the glory mentioned in the prayer.

In John 5:23, Jesus teaches that honoring the Son is honoring the Father — directly parallel to the mutual glorification.

In John 10:30, Jesus explicitly states this unity: 'I and the Father are one' — the same oneness expressed here.

In John 12:23, Jesus announces the hour of his glorification — the same glorification he speaks of in this prayer.

In John 16:14, the Spirit glorifies Jesus by taking what belongs to him — echoing the mutual glorification described here.

In John 16:15, Jesus says 'All that the Father has is mine' — directly parallel to the mutual possession in this verse.

In John 11:4, Jesus connects illness to the Son's glory — a specific instance of the glory mentioned here.

2 Thessalonians 1:10 directly uses 'glorified in his saints' — a clear echo of Jesus' prayer in John 17:10.

2 Thessalonians 1:12 says Christ's name is glorified in believers — mirroring the same glorification theme.

Luke 10:22 parallels the mutual possession of Father and Son — echoing 'all mine are thine' in John 17:10.

1 Corinthians 3:23 echoes 'you are of Christ, and Christ is of God'—a nearly direct parallel to the mutual belonging in the prayer.

Philippians 1:20 expresses Paul's hope that Christ be magnified in his body, paralleling Jesus' glory in believers.

In 1 Corinthians 3:21-23, Paul applies similar 'all are yours' language to believers — a different context but same logic of shared possession.

In Galatians 1:24, Paul notes believers glorify God in him — echoing Jesus being glorified in his disciples.