Leviticus 2:3 originally stated that the grain offering remainder is for Aaron and his sons as most holy; here it is applied to the current situation.

Leviticus 6:16 gives the same rule about eating grain offering unleavened in a holy place, reinforcing this priestly duty.

Numbers 18:10 repeats the same instruction for priests to eat most holy offerings in a holy place, confirming this command.

Numbers 18:9 lists grain offerings as most holy and given to priests, directly supporting the priestly entitlement in this verse.

Ezekiel 42:13 also commands priests to eat most holy offerings in a holy place, paralleling the rule for the grain offering here.

Exodus 29:33 instructs priests to eat ordination offerings as holy, similar principle of consuming holy food, though not the same offering.

2 Chronicles 31:14 describes distributing most holy offerings to priests, reflecting the ongoing practice of the law given here.