Exodus 29:31 extends the same rule to the ordination ram — meat boiled and eaten in a holy place by the priests.

Exodus 29:32 specifies that Aaron and his sons eat the ram and bread at the tent entrance — consistent with the holy place requirement.

Leviticus 6:16 details the grain offering: Aaron and his sons eat the remainder unleavened in the court — parallel to Numbers 18:10.

Leviticus 6:18 states every male of Aaron may eat the grain offering as a perpetual due — parallel to Numbers 18:10.

Leviticus 6:26 adds the sin offering: the priest who offers it eats it in the holy place — same instruction.

Leviticus 6:29 emphasizes that every male priest may eat the sin offering — it is most holy, echoing Numbers 18:10.

Leviticus 7:6 applies the same rule to the guilt offering — every male priest eats it in a holy place.

Leviticus 10:13 reaffirms eating the grain offering in a holy place as a commanded due for priests.

Leviticus 10:17 shows Moses rebuking Aaron for not eating the sin offering in the sanctuary — reinforcing the holy place requirement.

Leviticus 14:13 places the leper's guilt offering in the same category — killed in the sanctuary, most holy for the priest.

Leviticus 21:22 extends the same rule: priests with physical defects may still eat the most holy offerings, reinforcing that these are restricted to priests.

Leviticus 6:17 describes the grain offering as most holy and eaten by priests, echoing the same regulation for consuming holy offerings in the sanctuary.

Leviticus 10:12 records Moses commanding Aaron and his sons to eat the grain offering in the sanctuary, directly paralleling the instruction here.

Ezekiel 42:13 describes priests eating the most holy offerings in the inner chambers, a later application of the same principle found here.