Leviticus 2:1-16 provides the detailed regulations for the grain offering that Moses references in this verse.

Leviticus 6:15-18 expands on the grain offering's holiness and the priests' portion, directly paralleling this instruction.

Leviticus 7:9 specifies that grain offerings baked in ovens or pans belong to the priest, matching the portion mentioned here.

Leviticus 21:22 affirms that priests may eat holy offerings, including the grain offering, reinforcing the rule given here.

Leviticus 2:3 establishes the original law that the remnant of the grain offering belongs to Aaron and his sons, which Moses applies in this context.

Leviticus 6:16 repeats the same instruction that Aaron and his sons eat the remainder of the grain offering in the holy place, reinforcing this command.

Numbers 18:9 declares grain offerings as most holy and reserved for priests, directly supporting the portion given here.

Numbers 18:10 restates the same rule: priests eat most holy offerings in the holy place, reinforcing the instruction given here.

1 Chronicles 24:2 explains that Nadab and Abihu died childless, so Eleazar and Ithamar served as priests — the very reason they are 'left' in this verse.

Exodus 28:1 records the original appointment of Aaron and his sons (including Eleazar and Ithamar) as priests, providing the background for who is addressed here.

Ezekiel 44:29 assigns the meat offering to priests in a future temple, echoing the same priestly portion commanded here.