Leviticus 2:10 designates the grain offering as most holy for priests — the same category Kore apportioned.

In Leviticus 7:1-6, the guilt offering is most holy and eaten by priests in a holy place—the same category of offerings Kore oversaw.

In Leviticus 10:12, the grain offering is to be eaten unleavened beside the altar as a most holy portion—directly matching Kore's distribution.

In Leviticus 10:13, the grain offering is to be eaten in a holy place as the priests' due—reinforcing the regulation behind Kore's role.

In Leviticus 23:38, freewill offerings are listed among the feasts of the Lord, the very offerings Kore distributes.

Deuteronomy 12:6 prescribes freewill offerings as part of worship at the sanctuary — the very offerings Kore was appointed to distribute.

Deuteronomy 12:17 forbids eating freewill offerings at home — they belong to the sanctuary, where Kore distributed them.

Nehemiah 13:13 describes treasurers distributing offerings to Levites — a parallel role to Kore's appointment.

In Leviticus 6:16, the grain offering is eaten by priests in a holy place—directly paralleling Kore's duty to distribute most holy things.

In Leviticus 6:17, the grain offering is declared 'most holy' and given as the priests' portion, mirroring the offerings Kore distributed.

In Leviticus 27:28, devoted things are 'most holy to the LORD'—a broader category of holy offerings that includes what Kore distributed.

Numbers 29:39 lists freewill offerings alongside festival offerings — the same category Kore administered in 2 Chronicles 31:14.

Deuteronomy 16:10 connects freewill offerings with the Feast of Weeks — one of the occasions when such offerings were brought.

Ezra 3:5 includes freewill offerings in restored temple worship — the same type Kore administered.

Ezra 7:16 mentions freewill offerings from exiles for the temple — echoing Kore's responsibility.